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Open Your Bibles Romans

As it is written, "Jacob I have loved, but Esau I have hated." What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth." Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, "Why does He still find fault? For who has resisted His will?" But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?" Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, -Romans 9:13-23 In our latest episode of Grave to Gospel, we continue our Open Your Bibles series by diving deep into Romans 9:13–23. This passage brings us face-to-face with the "hard sayings" of Paul: the election of Jacob over Esau, the hardening of Pharaoh’s heart, and the provocative analogy of the Potter and the clay. In This Episode: How do we understand the phrase "Jacob I loved, but Esau I hated" without compromising God's goodness? Why God’s justice is not a debt He owes us, but a standard He defines by His own nature. Why the real mystery isn't that God chooses some for "vessels of wrath," but that He chooses any to be "vessels of mercy." For the believer, Romans 9 isn't just a theological puzzle; it is an anchor. When we realize that our salvation rests entirely on the "will of Him who calls" rather than our own fickle strength, we find a level of security that the world cannot offer. Whether you are wrestling with these doctrines for the first time or you find deep rest in the Reformed tradition, we invite you to open your Bibles with us as we behold the glory of our Sovereign God. Grace and peace.