简体国语【风水学为什么叫堪舆】 скачать в хорошем качестве

简体国语【风水学为什么叫堪舆】

安忧卜风水 服务无国界OYO FENGSHUI 邮箱: [email protected] Skype帐号：moyopo 中国堪舆网有风水秘笈 www.kanyu.cn QQ与微信在网站“联系方式”中 安忧卜 • 王一合老师出身中医易学世家，同济大学毕业，专业易学人士，国际周易学会理事。自幼学易，年逾天命，从事研究阴阳风水与实践四十年余年，易学专业工作二十载，严谨致学。安忧卜 • 王一合研究风水知行合一，通过实践充分地体悟与理解风水之运作奥妙、作用力量与规律，达到一目了然、成竹在胸、各派圆通的境界。从解析命理、适应命运到调理风水改造命运，使越来越多有缘人发财进步受益，发财添丁，事业进步。 各位父母兄弟姊妹▏您好！▏今天给您讲的是▏风水学为什么叫堪舆？▏星宿带动天气▏堪即天道天之法则▏山川带动地气▏舆即地道地之法则▏将堪与舆合起来形成堪舆▏堪舆包括天地▏即天地之学▏即以五行为基础▏结合河图洛书八卦九星▏仰观天象俯察地理▏综合考察天道运行与地气流转▏结合人之参与▏推演吉凶祸福▏优化人生境遇▏堪舆术来源于老祖宗的经验积累▏古而有之▏加上八卦理论加入其中▏逐步形成一个完整体系▏包含天文地理星象气象地震▏从事堪舆术的人▏上拜国师服务帝王▏下看阴阳游走民间▏堪舆术出现得很早▏但最早见之著作▏是在晋朝郭璞的《葬书》中▏堪舆术研究人居环境▏其调理环境手段▏与《黄帝内经》一样▏重在着眼一个“气”字▏堪舆术怎么就被称为风水？▏要搞清楚这个问题▏还要从郭璞的《葬书》讲起▏郭璞是风水著作的鼻祖▏要解释风水问题▏还要从老祖宗着手▏郭璞在讲解葬术时说▏葬者乘生气也▏气乘风则散▏界水则止▏故聚之使不散▏行之使有止▏故谓之风水▏郭璞这段对葬术的解释▏第一次提到了风水▏第一次定义了风水▏葬术关键在于生气▏而风与水关系到藏风聚气▏因此以风水代言葬术▏葬术小而堪舆术大▏葬术是堪舆术的一个分支▏一个部分▏造葬是以追求地力生气为核心▏来最大限度地实现▏造葬泽被后人的效果▏风影响气▏水也影响气▏风水都影响气▏风水从影响造葬的因素▏变成了指代造葬的名词▏从此风水即堂而皇之地指代葬术▏再扩大一些指代范围▏风水从指代葬术▏发展到指代堪舆术▏最后再归纳简述如下▏风水著作鼻祖郭璞在《葬书》中▏解释葬术关键在于气▏而风与水皆影响气之聚散▏从此以风水指代葬术▏葬术只是堪舆术的一部分▏风水扩大指代范围▏后来风水象指代葬术一样▏指代堪舆术▏堪舆术一词慢慢地淡去▏风水一词慢慢地流行起来▏这就是风水叫堪舆的原因▏其实是以风水指代堪舆术▏从现在对风水一词的使用来看▏风水主要指阴阳宅风水▏并不包含堪舆术中的众多内容▏所以风水学也叫堪舆正确▏堪舆也叫风水学就不完全正确▏谢谢！▏ HOW ARE YOU DOING ▏PARENT, BROTHERS AND SISTERS? ▏WHAT I AM TALKING TODAY IS ▏WHY IS FENGSHUI CALLED KANYU? ▏STARS DRIVE QI OF HEAVEN ▏KAN IS DAO AND LAW OF HEAVEN ▏MOUNTAINS DRIVE QI OF EARTH ▏YU IS DAO AND LAW OF EARTH ▏CAN AND YU FORM KANYU ▏KANYU INCLUDES HEAVEN AND EARTH ▏STUDY OF HEAVEN AND EARTH ▏IT IS BASED ON WUXING ▏PLUS HETU-LUOSHU, BAGUA AND JIUXING ▏WATCH ASTROLOGY AND GEOGRAPHY ▏ANALYZE MOVEMENT OF HEAVEN AND EARTH ▏COMBINE ACTIVITIES OF HUMAN ALL TOGETHER ▏DEDUCE LUCKY OR NOT ▏OPTIMIZE PEOPLE’S LIFE ▏KANYU IS FROM EXPERIENCE-ACCUMULATION ▏OF CHINESE ANCESTORS ▏WITH THE THEORY OF BAGUA ADDED IN ▏EVENTUALLY IT IS FORMED SYSTEMATICALLY ▏INCLUDING ASTROLOGY, GEOGRAPHY, METEOROLOGY, EARTHQUAKE ▏PEOPLE IN THIS FIELD ▏CAN BE NATIONAL ADVISORS FOR EMPEROR ▏OR FENGSHUISTS FOR CIVILIAN ▏KANYU APPEARED EARLY IN HISTORY ▏IT WAS FIRST WRITTEN INTO BOOK ▏ZANGSHU BY GUOPU IN JIN-DYNASTY ▏IT STUDIES HUMAN HOME ENVIRONMENT ▏THE METHODS IT OPTIMIZES ENVIRONMENT ▏IS THE SAME AS HUANGDINEIJING ▏IT TRACES QI OF THE ENVIRONMENT ▏HOW IS KANYU CALLED FENGSHUI ▏TO FIGURE OUT THIS QUESTION ▏IT HAS TO START WITH ZANGSHU BY GUOPU ▏GUOPU IS THE CREATOR OF FENGSHUI-BOOKS ▏TO EXPLAIN WHAT FENGSHUI IS ▏IT HAS TO BEGIN WITH THE CREATOR ▏TO EXPLAIN METHOD OF BURIAL GUOPU SAID ▏BURIAL IS TO TAKE ACTIVE QI ▏QI DISAPPEARS WHEN WIND BLOWS ▏QI STOPS WHEN WATER SURROUNDS ▏ACCUMULATE QI NO-DISAPPEARING ▏PULL IT MOVING AND STOP-CONTROLLABLE ▏THUS IT IS CALLED FENGSHUI ▏IN GUOPU’S EXPLANATION OF BURIAL ▏FENGSHUI WAS MENTIONED THE FIRST TIME ▏FENGSHUI WAS DEFINED THE FIRST TIME ▏THE ESSENTIAL OF BURIAL IS ACTIVE QI ▏FENG AND SHUI RELATE TO ACCUMULATING QI ▏THEREFORE CALL BURIAL FENGSHUI ▏KANYU INLUDES ZANGSHU ▏ZANGSHU IS BRANCH OF KANYU ▏A SECTION OF KANYU ▏BURIAL USES ACTIVE QI OF EARTH ▏TO MAXIMUM THE INFLUENCE ▏THAT ANCESTORS BENEFIT OFFSPRING ▏FENG IMPACTS ON QI ▏SO DOES SHUI ▏BOTH FENG AND SHUI IMPACT ON QI ▏FENGSHUI, AS FACTORS OF BURIAL, ▏BECAME PRONOUN OF BURIAL ▏THEN FENGSHUI HAD SAME MEANING OF BURIAL ▏ENLARGED THE RANGE OF PRONOUN ▏FENGSHUI DELEGATED TO KANYU ▏BASED ON DELEGATION OF BURIAL ▏AT LAST, REPEAT AND CONCLUSION ▏THE CREATOR OF ZANGSHU, GUOPU ▏EXPLAINED QI, THE ESSENTIAL OF BURIAL ▏BOTH FENG AND SHUI ARE FACTORS OF QI ▏THEN FENGSHUI DELEGATES BURIAL ▏BURIAL IS ONLY PART OF KANYU ▏FENGSHUI ENLARGED THE RANGE OF DELEGATION ▏FENGSHUI DELEGATES KANYU ▏JUST LIKE IT DELEGATES BURIAL ▏WORD KANYU FADED SLOWLY ▏WORD FENGSHUI BECAME PREVALENT SLOWLY ▏THIS IS HOW FENGSHUI ALSO CALLED KANYU ▏ACTUALLY FENGSHUI DELEGATES KANYU ▏ANALYZE THE USAGE OF WORD FENGSHUI ▏FENGSHUI INDICATES YINYANGZHAI-FENGSHUI ▏IT DOES NOT INCLUDE MOST CONTENTS OF KANYU ▏THEREFORE IT IS RIGHT FENGSHUI IS CALLED KANYU ▏BUT KANYU CALLED FENGSHUI IS NOT RIGHT ▏THANK YOU! ▏