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PART-2 DELHI TO BADRINATH ON NINJA 300 & SCOOTY / भाग-2 दिल्ली से बद्रीनाथ तक निंजा300 और स्कूटी पर

BADRINATH, DEVPRAYAG, RUDRAPRAYAG, JOSHIMATH, MAN VILLAGE,SWARG ROHINI, SATOPANT, VASUDHARA FALL MOST VIEWED VIDEO ON YOUTUBE This VLOG is DELHI to BADRINATH TEMPLE & MANA VILLAGE HISTORY OF BADRINATH TEMPLE Badrinath was re-established as a major pilgrimage site by Adi Shankara in the 8th century. In earlier days, pilgrims used to walk hundreds of miles to visit the Badrinath temple. The temple has been repeatedly destroyed by earthquakes and avalanches. As late as the First World War, the town consisted only of the 20-odd huts used by the temple's staff, but the site drew thousands each year and up to 50,000 on its duodecennial festivals (every twelve years). In recent years its popularity has increased still more, with an estimated 600,000 pilgrims visiting during the 2006 season, compared to 90,676 in 1961. The temple in Badrinath is also a sacred pilgrimage site for Vaishnavites. Badrinath is also gateway to several mountaineering expeditions headed to mountains like Nilkantha. BADRINATH TEMPLE The Badrinath temple is the main attraction in the town. According to legend, Shankar discovered a black stone image of Lord Badrinarayan made of Shaligram stone in the Alaknanda River. He originally enshrined it in a cave near the Tapt Kund hot springs. In the sixteenth century, the King of Garhwal moved the murti to the present temple. The temple is approximately 50 ft (15 m) tall with a small cupola on top, covered with a gold gilt roof. The facade is built of stone, with arched windows. A broad stairway leads up to a tall arched gateway, which is the main entrance. The architecture resembles a Buddhist vihara (temple), with the brightly painted facade also more typical of Buddhist temples. GEOGRAPHY Badrinath has an average elevation of 3,100 metres (10,170 feet). It is in the Garhwal Himalayas, on the banks of the Alaknanda River. The town lies between the Nar and Narayana mountain ranges 9 km east of Nilkantha peak (6,596m). Badrinath is located 62 km northwest of Nanda Devi peak and 301 km north of Rishikesh. From Gaurikund (near Kedarnath) to Badrinath by road is 233 km. RUDRAPRAYAG Rudraprayag is a town and a municipality in Rudraprayag district in the Indian state of Uttarakhand. Rudraprayag is one of the Panch Prayag (five confluences) of Alaknanda River, the point of confluence of rivers Alaknanda and Mandakini. Kedarnath, a Hindu holy town is located 86 km from Rudraprayag. The man-eating Leopard of Rudraprayag hunted and written about by Jim Corbett dwelled here. Rudraprayag district is located at 30.28°N 78.98°E.[1] It has an average elevation of 895 metres (2,936 feet). Many of the newer buildings and particularly the Sangam (confluence) area was severely damaged in the 2013 Uttarakhand floods. A footbridge over the Mandakini river, and also a road bridge 6 km downstream at Raitoli was washed away. The layout of the Sangam has altered significantly. The road along the Mandakini valley, leading to Kedarnath, was damaged at many points. KARANPRAYAG Karnaprayag is one of five sites where the confluence of rivers occurs. The five prayags are Vishnuprayag, Nandprayag, Karnaprayag, Rudraprayag, and Devprayag. Allahabad(Prayagraj), where the Ganges, Yamuna, and mythical Saraswati join, is known as Prayag and is one of the holy places of Hindu pilgrimage. Karnaprayag is believed by many to be the place where Karna of the Mahabharata, was to have worshipped the Sun God. There is an ancient temple devoted to Uma in Karnaprayag. In some versions, Karnaprayag is the place where Lord Krishna did the cremation of Karna. When Arjuna used the Anjalika astra on weaponless Karna, who was still trying to lift the sunken chariot wheel, Lord Krishna found that Karna was still alive even though seriously wounded. Lord Krishna found that Dharma-devata, the goddess responsible for protecting Dharma (righteousness), is guarding Karna against death and resisting every arrow sent by Arjuna. Krishna and Arjuna found it was impossible to kill Karna as the goddess was protecting Karna personally. Lord Krishna explained to Arjuna that the Dharma-devata herself was protecting Karna from death because of the massive good merit Karna earned by giving charity during his lifetime and it was impossible even for Lord Shiva to kill Karna. Krishna said wherever Dharma is present, there is victory, and this time Dharma was with the side of Karna. So Krishna went down from his chariot and appeared as a Brahmin and asked for Karna's punya or merit to him as charity. Karna gave his entire merits as charity to the Brahmin in the form of his blood, and once Karna gifted his life's merit to him, Krishna rewarded Karna with the view of Krishna's Vishwaroopa.