У нас вы можете посмотреть бесплатно How Society Ruins You | Prof. Jiang Explains. Profilicity или скачать в максимальном доступном качестве, видео которое было загружено на ютуб. Для загрузки выберите вариант из формы ниже:
Если кнопки скачивания не
загрузились
НАЖМИТЕ ЗДЕСЬ или обновите страницу
Если возникают проблемы со скачиванием видео, пожалуйста напишите в поддержку по адресу внизу
страницы.
Спасибо за использование сервиса ClipSaver.ru
In this clip from Secret History #11: Dawn of the Human Imagination, Prof. Jiang explains how you are born and society, your family take you away from your real self. Your spiritual self, your divine self. This continues on with social media not making you think you are person you get from your profile. Profilicity is replacing authenticity. Nietzsche's ““Become who you are!” is being transformed into Moeller’s: “become who you wish to be seen as.” Profilicity is a mode of identity where the self is defined through creating and curating a public profile, often on social media, rather than through an internal "authentic" self. This identity is shaped by social validation from others, leading to a continuous process of updating and managing the profile as a form of personal branding. It can be seen as a shift from an age of authenticity to an age of profile-based identity, where the profile itself becomes the reality that individuals and others believe in and adapt to. Key characteristics of profilicity Profile-based identity: Identity is constructed through the creation and presentation of a profile, which is an curated image of oneself for public consumption. Social validation: The value and coherence of the profile are reinforced through social feedback loops, likes, and comments from the "general peer"—an anonymous, online public. Personal branding: Profilicity can be understood as a form of personal branding, where identity is commodified and marketed to a wide, often unknown, audience. Shift from authenticity: It marks a transition away from the older ideal of discovering an authentic, singular self towards shaping a more fragmented, publicly visible identity. Disconnection from a core self: The connection between one's public profile and an inner "true self" can be tenuous or non-existent; identity is vested in the performance of the profile rather than an internal source. Constant adaptation: Profiles are not static and must be continuously updated to remain relevant, as an old profile is no longer considered valid. -Sam Vaknin