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Beautiful Quran Recitation of Surah Al-Rahmaan by Qari Sohaib Ahmed Meer Muhammadi Hafizahullah

Period of Revelation This Surah was revealed during the early stage of the Prophet's residence at Makkah. Major Issues, Divine Laws and Guidance It is Allah Who created man, taught him the Qur'an and taught him how to convey his feelings and thoughts. Allah is the Rabb of the easts and wests. It is He Who made the laws to regulate the oceans: it's products and ships. All that exists will perish except Allah. No one can run away from the jurisdiction of Allah. Sinners will be punished in hell and the righteous will be awarded paradise with lush gardens, springs, fruits and bashful virgins. Theme This is the only Surah of the Qur'an in which, besides men, the jinn are directly addressed. In this Surah both men and jinn are taught to realize the wonders of Allah's power, His countless blessings, their own helplessness and accountability before Him. They are warned of the evil consequences of being disobedient to Him and made aware of the best results of His obedience. Although at several other places in the Qur'an there are clear pointers that the jinn are a creation, who like men, are endowed with freedom of will and action and are therefore, accountable; who have been granted the freedom of belief and unbelief and of obedience and disobedience. Also among them are believers and unbelievers, the obedient and the rebellious, just as there are among human beings. Also among them exists such groups as have believed in the Prophets sent by God and in the Divine Books. This Surah clearly points out that the message of the Prophet (pbuh) and the Qur'an is meant both for men and for jinn. His Prophethood is not restricted to human beings alone. The beginning of the Surah addresses human beings. But from verse 13 onward both men and jinn are addressed, and one and the same invitation is extended to both. Name This Surah is entitled Ar Rahman, the word with which it begins. This title, however, deeply relates to the subject matter of the Surah too, for in it, from the beginning to the end, the manifestations and fruits of Allah's attribute of mercy and grace have been mentioned. Period of Revelation The commentators generally hold the view that this is a Makki Surah, though according to some traditions which have been cited on the authority of Hadrat Abdullah bin Abbas, Ikrimah and Qatadah, it was revealed at Madinah. But, firstly, there are also some other traditions from these very authorities, which contradict this view; secondly, its subject matter bears a closer resemblance with the Makki Surahs than with the Madani Surahs; rather it appears to belong to the very early Makkah period. However, there are several authentic traditions which testify that it had been revealed in Makkah itself many years before the hijra. Musnad Ahmad contains a tradition from Hadrat Asma, daughter of Abu Bakr (may Allah bless them both), to the effect: "I saw the Messenger of Allah offering his Prayers in the sacred precincts of the Ka'bah facing the corner in which the "Black Stone" is fixed. This relates to the time when the Divine Command, fasda bi-ma tumar ("So, proclaim publicly, O Prophet, what you are being commanded") had not yet been revealed. The polytheists at that time were hearing the words, Fa-biayyi alaa'i Rabbi kuma tukadhdhi ban, being recited by him in the Prayer." This shows than this Surah had been sent down even before Surah Al-Hijr. Al-Bazzar, Ibn Jarir, Ibn Al-Mundhir, Daraqutni (in Al Afrad), Ibn Marduyah and Ibn Al Khatib (in At- Tarikh) have related, on the authority of Hadrat Abdullah bin Umar, that once the Holy Prophet (peace and blessings of Allah be upon him) recited Surah Ar-Rahman himself, or heard it recited before him: then he said to the people: How is it that I am not hearing from you the kind of good answer that the jinn had given to their Lord? When the people asked what it was he replied: "As I recited the Divine Words, Fa bi-ayyi alaa'i Rabbi-kuma tukadhdhiban, the jinn in response would repeat the words La bi shai'in min ni'mati Rabbi-na nukadhdhib: 'We do not deny any of our Lord's blessings'."