Everything Before the “But” Hakol lifné ha “Aval” ( скачать в хорошем качестве

Everything Before the “But” Hakol lifné ha “Aval” (

I’m not an antisemite, but – listen to me. I’ve got nothing against Jews – just against that state, you see? I don’t mean it badly, I’m only stating facts. Only Zionists. Only structures. Only historical acts. Ani lo antishemi, aval – tishma li. Ein li shum davar neged Yehudim – rak neged ha-medina hazot, ata mevin? Ani lo mitkaven le-ra, ani rak medaber al uvdot. Rak Tzionim. Rak mivnim. Rak teudot historiyot. I condemn violence, but – you have to understand. There’s a backstory here; you can’t see just one strand. I’m not relativizing, I’m only giving frame. Context is decisive – the massacre didn’t stand alone in blame. Ani megane elimut, aval – tsarikh lehavin et ze. Yesh kan sipur mukdam, i efshar lir’ot rak et ze. Ani lo merativ klum, ani rak noten heksher. Ha-heksher kove’a – ha-tevach lo haya levado. Everything before the “but” is make-up for the soul. Everything after the “but” reveals the hidden goal. You polish up your self-image, you wash your hands so clean – yet after that small “but,” the mask falls from the scene. Hakol lifné ha-“aval” hu mekap la-matspon. Hakol acharé ha-“aval” omer ma she-anu be’emet yod’im. Ata memareak et ha-dimui shelcha, rochez et ha-yadayim – aval acharé ha-“aval” ha-masecha nofelet. I’m not a racist, but – they don’t belong here. I’ve nothing against gays, but – keep it quiet, not too near. I stand for human rights, but – not in this case. I oppose dictators, but – the West shares some blame in this place. Ani lo rasist, aval – hem lo shayakhim le-kan. Ein li davar neged homo’im, aval – rak lo midai. Ani be’ad zkhuyot adam, aval – lo ba-mikre ha-ze. Ani neged diktatorim, aval – gam ha-Ma’arav nitel chelek. I just see parallels, I only compare. Bombs are bombs, corpses are there. Attack or defense – it’s all the same. Shout “genocide” loud enough, and all share blame. Ani rak ro’e paralelot, rak ose hashva’ot. Ptzatzot hen ptzatzot, gvi’ot hen gvi’ot. Tkifa o hagana – ma ha-hevdel? Im tsorakhim “genotsid” bekol gadol, hakol nire kmo echad. Everything before the “but” is fog in the air. Everything after the “but” leaves the truth laid bare. You speak of nuance, of morals and scale – yet after that small “but,” the real hatred prevails. Hakol lifné ha-“aval” hu arafel ba-avir. Hakol acharé ha-“aval” nose et ha-re’ach ha-amiti. Ata medaber al havchanot, al musar ve-al midda – aval acharé ha-“aval” ba ha-sin’a ha-amiti. They call it analysis, they call it critique. They call it justice, political speak. But when one single country seems wrong at its base, it’s not policy – it’s the idea you erase. Kor’im la-ze analiza, kor’im la-ze bikoret. Kor’im la-ze tzedek, kor’im la-ze politika. Aval im medina achat nire’et lo legitimit me-ikara – zo ha-ra’ayon atah magane be-ofen kolel. Everything before the “but” is camouflage in light. Everything after the “but” reveals your sight. Not your confession counts, nor your moral tone – what matters is what follows the conjunction alone. Hakol lifné ha-“aval” hu haswa’a ba-or. Hakol acharé ha-“aval” mar’e et panecha. Lo ha-hatzhara kova’at ve-lo ha-ton ha-musar – ha-ikar hu ma she-ba acharé milat ha-chibur. If you want to know who someone truly is, erase in your mind what before the “but” is. There conviction begins. There cunning ends. Im ata rotze lada’at mi hu adam be’emet, machok bedimyon et kol ma she-lifné ha-“aval”. Sham matchila ha-emuna. Sham mistayemet ha-tachbula.