У нас вы можете посмотреть бесплатно ಕಲ್ಕುಡ ಕಲ್ಲುರ್ಟಿ ದೈವ ಕೋಲ Kalkuda Kallurti Daiva Kola Tulunadu kola Mangaluru Madikeri Kodagu или скачать в максимальном доступном качестве, видео которое было загружено на ютуб. Для загрузки выберите вариант из формы ниже:
Если кнопки скачивания не
загрузились
НАЖМИТЕ ЗДЕСЬ или обновите страницу
Если возникают проблемы со скачиванием видео, пожалуйста напишите в поддержку по адресу внизу
страницы.
Спасибо за использование сервиса ClipSaver.ru
ಕಲ್ಕುಡ ಕಲ್ಲುರ್ಟಿ ದೈವ ಕೋಲ Kalkuda Kallurti Daiva Kola. Daiva refer to a class of supernatural spirits and kola refers to a ceremony for the Daiva, the further understanding is that “a Kola is performed to appease and solicit assistance from the spirit(s) remaining an ancient ritual of spirit worship.Kola is an Animist form of Spirit worship from the coastal districts of Tulu Nadu and some parts of malenadu of Karnataka and Kasargod in Northern Kerala, India. The dance is highly stylized and held in honor of the local deities worshiped by the Tulu speaking population. It has influenced Yakshagana folk theatre. Buta Kola is closely related to Theyyam from neighbouring Malayalam speaking populations.kōla or nema is typically an annual ritual performance where local spirits or deities (būtas, daivas) are being channelised by ritual specialists from certain scheduled castes such as the Nalike, Pambada, or Parawa communities. The būta cult is prevalent among the non-Brahmin Tuluvas of Tulu Nadu region . The word kōla is conventionally reserved for the worship of a single spirit whereas a nēma involves the channelising of several spirits in hierarchical order. In kōlas and nēmas family and village disputes are referred to the spirit for mediation and adjudication. In feudal times, the justice aspect of the ritual included matters of political justice, such as the legitimation of political authority, as well as aspects of distributive justice. The produce of land directly owned by the būta (commons) as well as certain contributions from the leading manors was redistributed among the villagers. The ritual performance at a būta kōla or daiva nēma involves music, dance, recital, and elaborate costumes. Recitals in Old Tulu recount the origins of the deity and tell the story of how it came to the present location. These epics are known as pāḍdanas. The Bhūta worship of South Canara is of four kinds, kōla, bandi, nēma, and agelu-tambila. Kōla : Demi god dancing, is offered to the Bhutas in the sthana of the village believed that which they are supposed to reside. Bandi: Bandi is the same as kōla, with the addition of dragging about a clumsy kind of car, on which the one who representing the Bhūta is seated mostly it is nalke, pambada, ajala community. Nēma: Nēma is a private ceremony in honour of the Bhūtas, held in the house of anyone who is so inclined. It is performed once in every year two, ten, fifteen, or twenty years by well-to-do their family. Agelu-tambila: is a kind of worship offered only to the family people, wherein rice, dishes, meat, alcohol are served on plantain leaves and offered to spirits, deities, departed forefathers by annually or once wishes completed. Temple location: https://goo.gl/maps/4mK4ndvYLEUMBDdo7 Temple contact numbers: Manikantan: 8277256473 Ramesh: 9480721751