History honours DSE3 3 6th semester selective long question answer||DSE 3 selective long question скачать в хорошем качестве

History honours DSE3 3 6th semester selective long question answer||DSE 3 selective long question

This video discusses the development of Jainism in Odisha (0:16). The video covers the arrival of Jainism in Odisha, its status during different dynasties, and significant Jain monuments. Here's a breakdown of the key points: Arrival of Jainism (0:48): Jainism entered Odisha during the time of Parshvanath (1:35), who is believed to have arrived in the 8th century to propagate the religion. Later, Mahavir also came to Kalinga to spread Jainism (2:21). Jainism under various dynasties: Kharavela's Era (2:47): Kharavela, the third king of his dynasty, was a patron of Jainism. His reign is considered the golden age of Jainism in Odisha (3:08). The Hathigumpha inscription (3:22) provides evidence of his support for Jainism, including constructing many caves in Udayagiri (4:27), one of which was for the 9th Tirthankara (4:39). Naga and Gupta Period (4:52): Jainism continued to flourish during this time, with King Shatrubhanja of the Naga dynasty donating land to Jains (4:59). Shailodbhava Dynasty (5:18): Although Shailodbhava kings were followers of Shaivism, they supported Jainism (5:36). A Chinese traveler, Hiuen Tsang, noted the presence of numerous Jain temples in Odisha during this period (5:42). Bhaumakara Dynasty (6:08): The Bhaumakara kings, primarily Buddhists, were tolerant towards Jainism and showed respect for the religion (6:12). Somavamshi Dynasty (6:24): Similar to the Bhaumakara kings, the Somavamshi rulers, who followed Shaivism, were also tolerant of Jainism (6:32). They built the Mukteshwar Temple in Bhubaneswar (6:49), which featured Jain idols. Ganga and Gajapati Dynasties (7:11): During these periods, Jainism declined due to the rise of Jagannath Dharma and Vaishnavism (7:16). Jain Monuments in Odisha (7:37): Odisha has numerous Jain caves and monasteries, with prominent examples including the Khandagiri and Udayagiri caves in Bhubaneswar (7:57). These caves house many Tirthankara idols (8:05). Kharavela is credited with constructing 117 caves in Khandagiri and Udayagiri (8:11). Conclusion (8:46): Jainism expanded significantly in Odisha and reached its peak during the time of Kharavela. However, it lost its prominence during the Ganga and Gajapati periods due to the emergence of Jagannath and Shaiva religions (9:06).