Fariduddin Ganjshakar | Baba Farid RA Ka Taay Ka Roza Rakhna Or Kankar Se Aftar karna | Video # 17 скачать в хорошем качестве

Fariduddin Ganjshakar | Baba Farid RA Ka Taay Ka Roza Rakhna Or Kankar Se Aftar karna | Video # 17

Our Darood/Salawat Channel in the English Language:    / channel   #FariduddinGanjshakar #BabaFarid *To receive Darood Shareef PDF Book / to inspire others, you can send your real-life stories, dreams & questions related to Darood Pak via: *email: [email protected] or SMS, Whatsapp + 1 4164 333 800 Share this video with others as Sadaqah Jariah. In my today’s Video, I 'll discuss about Baba Fareed Ganj Shakar RA. Farīd al-Dīn Masud Ganj-i-Shakar (c. 4 April 1179 – 7 May 1266) was a 12th-century Punjabi Sunni Muslim preacher and mystic, who was one of the most revered and distinguished Muslim mystics of the medieval period He is known reverentially as Bābā Farīd or Shaikh Farīd by Muslims and Sikhs of the Punjab Region, or simply as Farīduddīn Ganjshakar. He was a Sunni Muslim and was one of the founding fathers of the Chishti Sufi order Baba Farid received his early education at Multan, which had become a centre for Muslim education. There he met his teacher Qutbuddin Bakhtiar Kaki, who was passing through Multan on his way from Baghdad to Delhi Once his education was over, he moved to Delhi, where he learned the Islamic doctrine from his master, Qutbuddin Bakhtiar Kaki. He later moved to Hansi, Haryana.[6] When Quṭbuddīn Bakhtiyār Kākī died in 1235, Farīd left Hansi and became his spiritual successor, and he settled in Ajodhan[7] (the present Pakpattan, Pakistan) instead of Delhi. Fariduddin Ganjshakar's shrine darbār is located in Pakpattan, Punjab, Pakistan. Fariduddin Ganjshakar | Baba Farid Ganj Shakar RA History One of Farīd's most important contributions to Punjabi literature was his development of the language for literary purposes.[14] Whereas Sanskrit, Arabic, Turkish and Persian had historically been considered the languages of the learned and the elite, and used in monastic centres, Punjabi was generally considered a less refined folk language. Although earlier poets had written in a primitive Punjabi, before Farīd there was little in Punjabi literature apart from traditional and anonymous ballads.[15] By using Punjabi as the language of poetry, Farīd laid the basis for a vernacular Punjabi literature that would be developed later The English translation of Farid's devotional poetry by Rana Nayar was conferred with Sahitya Akademi Golden Jubilee award in 2007. The city of Faridkot bears his name. According to legend, Farīd stopped by the city, then named Mokhalpūr, and sat in seclusion for forty days near the fort of King Mokhal. The king was said to be so impressed by his presence that he named the city after Baba Farid, which today is known as Tilla Baba Farid. The festival Bābā Sheikh Farād Āgman Purb Melā' is celebrated in September each year from (21–23 Sep, for 3 days), commemorating his arrival in the city Ajodhan was also renamed as Farīd's 'Pāk Pattan', meaning 'Holy Ferry'; today it is generally called Pāk Pattan Sharīf. In Bangladesh, one of the largest districts of the country Faridpur District was named after him. It is believed that he established his seat in this town. Faridia Islamic University, a religious madrassa in Sahiwal, Punjab, Pakistan, is named after him, and in July 1998, the Punjab Government in India established the Baba Farid University of Health Sciences at Faridkot, the city which itself was named after him. There are various explanations of why Baba Farid was given the title Shakar Ganj ('Treasure of Sugar'). One legend says his mother used to encourage the young Farīd to pray by placing sugar under his prayer mat. Once, when she forgot, the young Farīd found the sugar anyway, an experience that gave him more spiritual fervour and led to his being given the name. The small Shrine of Baba Farid is made of white marble with two doors, one facing east and called the Nūrī Darwāza or 'Gate of Light', and the second facing north called Bahishtī Darwāza, or 'Gate of Paradise'. There is also a long covered corridor. Inside the tomb are two white marbled graves. One is Baba Farid's, and the other is his elder son's. These graves are always covered by sheets of cloth called Chaddars' (the green coloured chaddars are covered with Islamic verses), and flowers that are brought by visitors. The space inside the tomb is limited; not more than ten people can be inside at one time. Women are not allowed inside the tomb, but the late Benazir Bhutto, then Prime Minister of Pakistan, was permitted to enter inside by the shrine guardians, when she visited the shrine. Another rare exceptional case was the late Hajjah Kainz Hussain of Jhelum, wife of the late Haji Manzoor Hussain, who was allowed inside the tomb and was given a Chaddar Fariduddin Ganjshakar | Baba Farid Ganj Shakar RA History Charity food called Langar is distributed all day to visitors here and the Auqaf Department, which administers the shrine. The shrine is open all day and night for visitors. Fariduddin Ganjshakar | Baba Farid Ganj Shakar RA History