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What does it mean, that you will know the truth? (John
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What does it mean, that you will know the truth? (John

Freedom is one of the most overused and under-examined words in human history. It has been shouted on battlefields and whispered in prison cells. It has marched on protest banners and trembled on the lips of those finally daring to name what has held them captive. Empires promise it. Revolutions demand it. Politicians redefine it. Advertisers sell it. Jesus speaks it. But when Jesus says freedom, he is not rallying an army, drafting a manifesto, or seizing a throne. He is speaking to people who already know the weight of chains — political chains under Rome, religious burdens layered by legalism, economic systems that grind the poor, and inner compulsions that feel impossible to escape. He looks at all of it — and then speaks not first to systems, but to souls. “You will know the truth…” Not fight for it.Not legislate it.Not earn it. Know it. Because the slavery Jesus names is not only external. It is interior. It is the quiet captivity of false stories about God, about ourselves, and about what life is for. And so the freedom he offers begins in truth. The Truth About God The first unfreedom is believing God is distant, disinterested, or disappointed. Many of us were formed with an image of God as evaluator, scorekeeper, or silent observer — present mostly to correct, rarely to delight. Under that vision, religion becomes anxiety management. Faith becomes performance. Prayer becomes negotiation. But Jesus speaks of Father. Not metaphorically in a cold theological sense, but relationally, tenderly, insistently. A Father who sees. A Father who knows. A Father who runs toward prodigals instead of waiting with folded arms. The truth that begins freedom is this:God is not standing back from the world. God is intimately, passionately involved in it. Not loving humanity in theory, but loving you in particular. Not tolerating you.Not managing you.Not waiting for improvement. Loving you. This truth dismantles the lie that you are alone in the universe, responsible for holding your life together by sheer effort. It loosens the fear that one failure will push you beyond divine patience. It challenges the suspicion that suffering means abandonment. Freedom begins when God is no longer a threat to survive, but a presence to rest in. The Truth About You Jesus’ freedom also requires a different truth about ourselves. Oppression certainly exists in visible forms — unjust systems, violence, poverty, discrimination. These are real and grievous. But beneath even these, there is another captivity: believing we are worth less than we are. It is possible to be externally free and internally enslaved to shame.To have rights and still feel worthless.To move without chains and yet be bound by self-contempt. The truth Jesus carries is older than empire and deeper than failure:You are made in the image of God. Not as a slogan. As ontology. As reality. Before you achieved anything — before you disappointed anyone — before you constructed the careful persona you now carry — you bore divine likeness. You were created not as an afterthought but as intention. Not as a mistake but as desire. You were made to love and to be loved. Sin distorts this truth. Trauma buries it. Comparison corrodes it. Religion sometimes obscures it. But the image remains. To know this truth is not arrogance; it is alignment with reality. It does not inflate the ego; it liberates the soul from grovelling self-rejection. It allows repentance without self-hatred, growth without despair, humility without humiliation. You are not a problem God is trying to fix.You are a beloved creation God is restoring. Freedom grows wherever this truth is believed. The Truth About Life There is yet another bondage Jesus addresses: the reduction of life to survival, success, or consumption. When life becomes only about securing comfort, accumulating security, or managing appearances, the soul shrinks. We begin to live as if we were made merely to endure time rather than to participate in eternity. But Scripture says God has “set eternity in the human heart.” There is a restlessness in us that no possession can quiet and no achievement can satisfy. We are haunted by transcendence. We ache for meaning that outlasts us. This longing is not a flaw. It is a clue. The truth about life is that it is not self-contained. We are not closed systems moving from birth to death with nothing beyond. We are creatures made for communion with the eternal God, drawn toward a kingdom that cannot be shaken. To know this is freedom from the tyranny of triviality. It loosens the grip of endless comparison. It exposes how small the promises of consumer culture really are. It invites us into lives shaped by love, mercy, courage, and hope — things that echo beyond the grave.

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