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Nous chantons souvent cet hymne lors des offices de la Toussaint, lorsque nous nous souvenons des morts. Il illustre les visions célestes d'Apocalypse 7:9-17, où la multitude des martyrs, des saints et des saintes se rassemble en chantant l'unité autour du trône de Dieu et de Jésus au milieu du sanctuaire de la nouvelle Jérusalem. Ap 7, 9-17. Hans Adolph Brorson (1765). Vi synger ofte salmen til allehelgensgudstjenester, hvor vi mindes de døde. Den udfolder de himmelske syner i Johannes' Åbenbaring 7,9-17, hvor skaren af martyrer, salige, frelste og hellige i syngende flok forsamles om Guds og Jesus' trone midt i det nye Jerusalems helligdom. Åb 7,9-17. Hans Adolph Brorson (1765). We often sing the hymn at All Saints' services, when we remember the dead. It depicts the heavenly visions of Revelation 7:9-17, where the multitude of martyrs, saints and saints gather in singing unity around the throne of God and Jesus in the midst of the sanctuary of the new Jerusalem. Rev 7:9-17. Hans Adolph Brorson (1765). English version: 1) Behold a host, arrayed in white, like thousand snow-clad mountains bright! With palms they stand; who is this band before the throne of light? These are the saints of glorious fame, who from the great affliction came and in the flood of Jesus' blood are cleansed from guilt and blame. Now gathered in the holy place, their voices they in worship raise; their anthems rise where God resides, mid angels' songs of praise. 2) Despised and scorned, they sojourned here; but now, how glorious they appear! Those martyrs stand, a priestly band, God's throne forever near. So oft in troubled days gone by, in anguish they would weep and sigh; at home above the God of love fore'er their tears shall dry. Now God has wiped away their tears, They now enjoy the Sabbath rest, the heav'nly banquet of the blest; the Lamb, their Lord, at festal board himself is host and guest.