Dargah Hazrat Ghaus e Azam (Q.S) Baghdad Sharif - Sheikh Abdul Qadir Al-Jilani - Baghdad Sharif Iraq скачать в хорошем качестве

Dargah Hazrat Ghaus e Azam (Q.S) Baghdad Sharif - Sheikh Abdul Qadir Al-Jilani - Baghdad Sharif Iraq

The Mausoleum of Abdul-Qadir al-Gilani (Arabic: ٱلْحَضْرَة ٱلْقَادِرِيَّة, romanized: Al-Ḥaḍrat Al-Qādiriyyah; Persian: مزار غوث, romanized: Mazār Ghous), is a Sufi mausoleum, mosque, shrine and library complex, located in Baghdad, in the Baghdad Governorate of Iraq. The complex dedicated to Abdul Qadir al-Gilani, the founder of the Qadiriyya Sufi order and its surrounding square is named al-Khilani Square. The library, known as Qadiriyya Library, houses rare old works related to Islamic Studies.The son of the entombed scholar, Abdul Razzaq al-Gilani, is also buried there. History-Background Born in Gilan, Abdul Qadir al-Gilani first arrived in Baghdad at the age of 18 to study in various educational institutions. He was then hired as a teacher in one of the schools near modern-day Bab al-Sheikh (Arabic: بَاب ٱلشَّيْخ, romanized: The Sheikh's Gate) in Baghdad. A madrasa was built over the sight of the modern complex for al-Gilani to lead by a Hanbali Jurist named Abu Sa'id al-Mukhrami. This madrasa became al-Gilani's residence around 1119 CE, and would expand on the complex over time with donations from wealthy merchants in the city. Construction on expanding the madrasa coincided with al-Gilani's passing in 1166 CE; after which he was buried underneath its portico.: After his death, a mosque was added to the complex, and the general complex was named in his honor.  After Gilani's death A photo of the mausoleum, taken in 1914 The complex is located in the Bāb al-Sheikh in al-Rusafa district, on the east bank of the Tigris River.This name comes from the fact that the complex is located in Bab al-Sheikh, and is where the al-Gilani family has historically lived. As well being the location of Bab al-Talsim, one of the gates of Baghdad.: 561  During the reign of the Safavid Shah Isma'il I, Gilani's shrine was destroyed.In 1535, the Ottoman Sultan Suleiman the Magnificent had a dome built over the shrine, which still stands to this day.: 562  During the Ottoman Empire, various ruling Pashas expanded the mosque. Although not all the expansion and renovation projects were successful. Among those was an attempt to establish a mosque by Sinan Pasha on the orders of Sultan Suleiman after its destruction by the Safavids, but only a third of it was built at the time of the Pasha.: 38  A traditional custom among Baghdadi women is that the tomb of Gilani has the power of curing the sick after certain prayer rituals are assembled. However, this tradition is discarded as a fabricated superstition by modern writers. After the 2003 US invasion On 28 May 2007, the shrine was targeted by a car bomb attack which killed around 24 and injured 68. The attack caused serious damage to the shrine and the mosque, and destroyed the outer wall, a dome and a minaret. Traditionally, the Qadiriyya complex held iftar and tarawih sessions during Ramadan with the mosque's kitchen cooking food for the people of the area. During the COVID-19 pandemic, the mosque was forced to close down until it was reopened for Ramadan in 2021 to let in visitors to break fast and perform tarawih. In 2022, the former Bangladeshi ambassador to Iraq, Mohammad Fazlul Bari, visited the Qadiriyya complex and shrine. He brought a embroidered textile cover to be placed on the tomb as a gift from the government of Bangladesh. The cover was put in the prescience of the complex's chief administrator, Sayyid Khalid al-Gilani, who's also the Sufi mystic's ancestor. Architecture Built as a madrasa, a shrine was constructed following the death of Abdul Qadir al-Gilani. In 1535, Suleiman the Magnificent built a complex around the shrine, consisting of a tomb, mosque, madrasa and soup kitchens. The complex was renovated in subsequent years Mosque Aligned with qibla, the roughly rectangular complex is centered on the mosque-tomb structure, enveloped by an enclosed double-portico on three sides, with an L-shaped sahn, with two iwans, and a larger walled courtyard composed of pointed arches separated by a jutting pilaster. A band of inscription runs above the arches on three sides. Inside, the ambulatory domes are supported by tall columns with capitals decorated with geometric motifs. Four restored mihrabs are carved into the mihrab wall on either side of the mosque. The single-domed mosque is entered primarily from an iwan on its northwest wall. Two side entrances from the ambulatory are located along its northeast wall. A single dome, supported on squinches covers the interior. Mausoleum The tomb consists of three domed rooms; the largest dome is set over the central burial chamber, carried on muqarnas squinches. It holds the saint's wooden sarcophagus and is decorated by a marble dado and mirrors on the interior. A band of inscription envelops the interior of the dome. Three other tombs, belonging to Jaylani's sons, Abduljabbar, Abd al-Rahman, and Abd al-Wahab, are located among the madrasa cells to the right of the southeast gateway.