64 Mandukya Upanisad Chapter 01 Mantra 07 скачать в хорошем качестве

64 Mandukya Upanisad Chapter 01 Mantra 07

Title Mandukya Upanishad Mantra 7 | Epistemology, Pramāṇa & Mokṣa | Śaṅkara Bhāṣya Explained Description In this in-depth discourse on Mandukya Upanishad Mantra 7, Śaṅkarācārya’s profound teaching is unfolded through the lens of Vedāntic epistemology (pramāṇa-vicāra). The class examines how different philosophical schools define mokṣa, sādhana, and jīva-svarūpa, and why Vedānta insists that śravaṇa alone is sufficient for liberation, without the necessity of samādhi, japa, or additional practices. Using the classical rope–snake (rajju–sarpa) illustration, the discourse clarifies: How knowledge removes ignorance without producing anything new Why Brahman is self-evident (svataḥ-siddha) The distinction between aparokṣa and parokṣa jñāna Why no knowledge is ever “created” in Vedānta How ignorance (avidyā) alone accounts for bondage A detailed analysis of waking, dream, and deep sleep states shows that Ātman (Turiya) is the invariable reality underlying all experiences, untouched by the states themselves. This teaching removes the deeply rooted notion that liberation requires experience, practice, or retention, firmly establishing that mokṣa is nothing but the recognition of what is already the case. Timestamps 00:00 – Opening invocation & introduction to Mantra 7 00:14 – Philosophical differences: mokṣa, sādhana, jīva-svarūpa 03:06 – Epistemology (Pramāṇa-vicāra) across schools 04:12 – Śravaṇa alone as the means to mokṣa 05:42 – Rope–snake example: adhyāsa and negation 07:28 – No additional pramāṇa needed to know the rope 09:00 – Why japa and repetition do not produce knowledge 10:21 – Self-evident Ātman and the problem of ignorance 11:32 – Presence of “I” in waking, dream, and deep sleep 13:24 – Invariable Ātman vs incidental states 15:05 – Negation does not destroy reality 16:50 – Turiya as the reality behind all states 18:33 – Mahāvākya and recognition, not experience 19:46 – Parokṣa vs aparokṣa jñāna clarified 21:25 – Defective pramāṇa and correction of error 22:56 – Knowledge removes ignorance; nothing else is required 24:22 – Consciousness and mind: qualified vs unqualified 26:13 – Mass of consciousness in deep sleep 28:35 – Knowledge as removal of ignorance, not creation 30:49 – Ghaṭa-jñāna: how object knowledge arises 33:01 – Vedānta’s rejection of “knowledge generation” 36:21 – Īśvara, māyā, and all knowledge being ever-present 38:29 – Why mokṣa cannot be something newly produced 41:59 – Retention fallacy: why nothing needs to be retained 45:33 – Why created knowledge would make mokṣa impermanent 48:22 – “How to retain realization?”—the misunderstanding 52:19 – Seeing non-duality in every experience 55:13 – Freedom as self-existing, timeless reality 58:04 – Introduction to Bhāṣyakāra’s forthcoming argument Hashtags #MandukyaUpanishad #Mantra7 #AdvaitaVedanta #ShankaraBhashya #Pramana #Epistemology #AparokshaJnana #Atman #Turiya #VedantaPhilosophy #SelfKnowledge #Moksha #NonDuality #Avidya #JnanaYoga