Separate Suffering from Yourself | Field and Its Knower | Swami | Sri Ramakrishna | Bhagavad Gita скачать в хорошем качестве

Separate Suffering from Yourself | Field and Its Knower | Swami | Sri Ramakrishna | Bhagavad Gita

Revered Swami Sarvapriyananda ji Maharaj explains the separation between the subject and object through the first three verses of Chapter 13 of Shrimad Bhagavad Gita. Bhagavad Gita is the famous teaching by the Shri Krishna, the incarnation of GOD in human form in battle field of Kurukshetra to the warrior price Arjuna. It is a synthesis of various strands of Indian religious thought, including the Vedic concept of dharma (duty, rightful action); samkhya-based yoga and jnana (knowledge); and bhakti (devotion). It holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava Hindu tradition. In more profound and relatable sense the battle field of Kurukshetra represents the battle field caller life, where each of us are Arjunas fighting to survive and surge ahead. So the teachings are immensely applicable in the life of all of us. The Chapter 13 is the first chapter of the last third of Gita, many teachers divided Gita into thirds and related each of them with the Upanishadic Mahavakya of Tat Tvam Asi. The 1st third teaches the deeper meaning of Tat or you (Jeevatma in some sense), the 2nd represents and teaches the know how of Tvam or the God (Paramtma) and the 3rd establishes the intricate relationship between Tat and Tvam, i.e., you and God, Jeevatma and Paramatma. Shrikrishna the God re-incarnate introduces a immensely powerful analytical knife where he calls the objects as the field and the subject as the knower and step by step separates the knower from the field. This technique is simple yet powerful, easily applicable in our daily life. Once one starts appreciating the difference, the small Gap between the knower and knowable field comes to the foreground. This very appreciation makes the seeker realize, there is no suffering, no pain as they all are separated by that small gap between subject and object. This is why for a realized soul there is no pain, no suffering - the speech includes a beautiful incident from the life of Swami Turiyananda a direct disciple of Thakur Sri Ramakrishna Paramhans. In the incident, the realized soul just let a surgeon operate him without any anesthesia or similar things. Swami Sarvapriyananda (pre-monastic name Biswarup Mitra) is a Hindu monk (sannyasi) belonging to the Ramakrishna Order. He is the current resident Swami and head of the Vedanta Society of New York, a position he has been serving since January 2017. The Ramakrishna Order (Bengali: রামকৃষ্ণ সংঘ) is the monastic lineage that was founded by Ramakrishna Paramhansa, when he gave the ochre cloth of renunciation to twelve of his close disciples, in January 1886 at the Cossipore House. The Ramakrishna Order should not be confused with the Ramakrishna Math, which is the legal entity that trains young monks and directs the spiritual duties of the Swamis of the Order. There is also a parallel organization, the Ramakrishna Mission, which performs the charitable work including, orphanages, hospitals, clinics, primary schools, high schools, colleges, and universities - as well as disaster relief and economic development in villages. Ramakrishna also called Ramakrishna Paramahansa (Bengali: রামকৃষ্ণ পরমহংস, romanized: Ramôkṛṣṇo Pôromohôṅso; pronounced [ramɔkriʂno pɔromoɦɔŋʃo],born Ramakrishna Chattopadhay,[2][3][4] was an Indian Hindu mystic. He was a devotee of the goddess Kali, but adhered to various religious practices from the Hindu traditions of Vaishnavism, Tantric Shaktism, and Advaita Vedanta, as well as Christianity and Islam. He advocated the essential unity of religions and proclaimed that world religions are "so many paths to reach one and the same goal".[5] His parable-based teachings espoused the ultimate unity of diverse religions as being means to enable the realization of the same God. He is regarded by his followers as an avatar (divine incarnation). Sri Sarada Devi, born Kshemankari / Thakurmani / Saradamani Mukhopadhyay, was the wife and spiritual consort of Ramakrishna Paramahamsa, a nineteenth-century Hindu mystic. Sarada Devi is also reverentially addressed as the Holy Mother (Sri Sri Maa) by the followers of the Sri Ramakrishna monastic order. #ramakrishna #saradadevi #Swamivivekenanda #SwamiSarvapriyananda #bhagavadgita #shrikrishna #harekrishna #sriramakrishnasaranam