Was Jonathan Harker too British for paprika? скачать в хорошем качестве

Was Jonathan Harker too British for paprika?

I survived being haunted by a vampire Count and all I got was some paprikahendl and these queer dreams. A very serious non-investigative non-cumentary by yours, truly. patreon:   / shashanotsasha   thank you to the lovely people who let me interview them: Csongor -   / chaotic-so3k   // https://www.tumblr.com/paprika-official Gaud -   / biggest-gaudiest-poltergeist   Lauren -   / dracula-abridged   Nate Ruegger - https://nateruegger.com //   / another-chaotic-bisexual-vampire   Qwerty -   / creativevoid   //   / hamletteprinceofdenmark   Sally Bollinger -   / salazar-bollinger   sources: https://docs.google.com/document/d/1W... videos mentioned / footage used:    • How One of the Most Vibrant Spices Is Made...      • What is Paprika Actually Made Of? | Food U...      • The Secret Ingredient That Makes Paprika S...      • Oops: 250000 people came to your book club      • Lajos-féle CSIRKEPAPRIKÁS🍗🤩   my social media: tumblr: https://www.tumblr.com/shashanotsasha instagram:   / shasha_shasheks   (any pronouns, but I do prefer they/them in English) music: Cinematic by Aylex via FreeToUse // The Big Score by MK2, Drag Race by TrackTribe, London Fog by Quincas Moreira, Between The Spaces by The Soundlings, 69 Bronco by DJ Williams, Tip Toes by Myuu, Mozart's Symphony No. 38 in D Major (performed by A Far Cry), Tchaikovsky's 1812 Overture - via the Youtube Audio Library // Beethoven's Moonlight Sonata, Op. 27 No. 2 - III. Presto (performed by Paul Pitman) via Musopen // Creepy Comedy by Rafael Krux, Action Strike by Rafael Krux, Comic Game Loop - Mischief by Kevin MacLeod via FreePD. chapters: 00:00 - intro 00:38 - how we got here 03:00 - Dracula Paprika Discourse: what? why? 05:20 - British Man Tries a Spice, Dies 06:33 - “Thirsty” = Salty 07:58 - Paprika USED TO Be Spicy 09:19 - Jonathan is allergic to paprika 10:30 - Bram Stoker wasn't familiar with paprika 11:51 - Taste test / Making paprikahendl 13:20 - Meaning and future of the Discourse