У нас вы можете посмотреть бесплатно Psychedelics, Shamanism & Potential Risky Admixtures | José Carlos Bouso или скачать в максимальном доступном качестве, видео которое было загружено на ютуб. Для загрузки выберите вариант из формы ниже:
Если кнопки скачивания не
загрузились
НАЖМИТЕ ЗДЕСЬ или обновите страницу
Если возникают проблемы со скачиванием видео, пожалуйста напишите в поддержку по адресу внизу
страницы.
Спасибо за использование сервиса ClipSaver.ru
For more plant medicine wisdom, join the Modern Shaman Mystery School: https://www.modernshamanmysteryschool... Learn more about ayahuasca here: https://entheonation.com/ayahuasca-gu... Follow us for more content on indigenous culture and practices: https://entheonation.com/ Interview Timestamps: 0:00 Introduction 1:07 José’s work at ICEERS 5:24 The global expansion of ayahuasca 13:33 Problems with modern ayahuasca usage 18:00 Medical contraindications for ayahuasca 23:10 Taking ayahuasca with other plant medicines 35:10 Recommendations for plant medicine ceremonies The scientific director of ICEERS, José Carlos Bouso, joins Lorna to discuss his research with the Center, as well as some shadow aspects to be cautious of in the era of the globalization of ayahuasca. The several lines of research he had been pursuing with ICEERS involve: The therapeutic effects of medicinal cannabis on patients with chronic illnesses, Ibogaine for detoxifying from alcohol and methadone dependence, and The psychological processes and potential therapeutic benefits of ayahuasca for first-time takers. According to José Carlos, ayahuasca is the most sought after psychedelic experience among those seeking healing in recent times. However, while its globalization has brought a lot of transformation to many who have found no solutions in conventional medicine and psychotherapy, the reality is that this expansion has also created some risks allowed by the unregulated nature of the movement. On this topic, José Carlos singles out a few factors contributing to the potential dangers of neoshamanic ayahuasca use: The Idealization of Shamanism Firstly, he argues that the mainstream narrative around Amazonian plant medicine culture tends to idealize this culture on the whole, as well as the healers specifically. Actually, in Amazonian shamanism, the line between good and bad - healing and doing harm - is not as clear as we prefer to believe. For example, ayahuasca is often used by shamans for spiritual warfare; without a profound and clear understanding of their intentions, one can learn harmful ways from a dark shaman and then propagate them and harm those seeking healing. Unknowns serving Unknowns in Places Unknown Secondly, traditional ayahuasca rituals are conducted in communities, in which the shaman knows all the members they are healing. Extracting ayahuasca from this context of tight community ceremonies and infusing it into groups of people who often don’t know each other and aren’t known by the facilitator takes away this essence of security that comes from mutual closeness. Additionally, joining ayahuasca ceremonies in unknown, often remote places, with an unknown group and facilitator can be psychologically and medicinally risky to participants. Novice Shamans & Medical Contraindications Thirdly, many of the new facilitators don’t go through adequate training and don’t acquire sufficient experience for doing healing work. Not screening participants for medical conditions and pharmaceutical therapies they are undertaking, as well as not knowing what to do in cases of medical emergencies or severe psychological distress are just a few examples of potential risks in these ceremonies emerging in the Global North. Finally, ayahuasca is a chemically potent concoction, and numerous negative interactions are possible. Conditions such as epilepsy and taking medications such as SSRIs are strongly contraindicated because of a possibility of inducing convulsions or developing serotonin syndrome, respectively. Questionable Brews Additionally, while we think we are drinking ayahuasca, recent analyses of brews served in neoshamanic circles in Europe has uncovered that ingredients are often not what they should be, whether for the lack of availability of original plants or for the simple convenience of making brews with analogous substances. Some facilitators may even include additional ingredients, such as the Brugmansia flower, in their brews, or offer additional substances, such as 5-MeO-DMT, in the ayahuasca retreats. These could result in harm if consumed in improper doses (former) or without enough time in between (latter). About José Carlos Bouso José Carlos Bouso is a clinical psychologist and a doctor of pharmacology, currently working as the director of scientific projects at ICEERS. His areas of interest are psychopharmacology and the therapeutic properties of entactogens, psychedelics and cannabis. He has conducted therapeutic research with MDMA, pharmacological research with several substances of plant and synthetic origin, and has also performed studies on the long-term neuropsychological effects of substances such as cannabis, ayahuasca, and cocaine. His research has been published in scientific journals. Find José Carlos Bouso at ICEERS.org