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For decades critics have claimed that E.W. Kenyon, whose teachings helped shape the language of faith later used by Kenneth Hagin and the Word of Faith movement, borrowed his ideas from New Thought metaphysical groups like Christian Science or Unity. The accusation usually centers on Kenyon’s brief time at Emerson College in Boston in the 1890s and similarities in words like confession, affirmation, and reality. But does the evidence actually support that claim? In this video we examine the controversy surrounding Kenyon’s theology, the historical arguments critics make, and the biblical framework Kenyon himself taught. When you look closely at his writings, a different picture emerges—one centered not on metaphysical philosophy, but on the cross, redemption, and the believer’s identification with Christ. Topics covered: • The origins of the Kenyon controversy • Emerson College and the New Thought accusation • The vocabulary debate: confession, affirmation, reality • Kenyon’s teaching on redemption and the cross • Why critics still repeat the claim today Understanding this debate is important because Kenyon’s writings played a major role in shaping later teaching on “In Him” realities, confession of the Word, and the believer’s identity in Christ.