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Annihilation of Caste is an undelivered speech written in 1936 by B. R. Ambedkar who fought against the country's practice of untouchability. PART 1 [Introduction—why I am an unlikely President for this Conference] PART 2 [Why social reform is necessary for political reform] PART 3 [Why social reform is necessary for economic reform] PART 4 [Caste is not just a division of labour, it is a division of labourers] PART 5 [Caste cannot preserve a nonexistent "racial purity"] PART 6 [Caste prevents Hindus from forming a real society or nation] PART 7 [The worst feature of the Caste System is an anti-social spirit] PART 8 [Caste prevents the uplift and incorporation of the aboriginal tribes] PART 9 [The higher castes have conspired to keep the lower castes down] PART 10 [Caste prevents Hinduism from being a missionary religion] PART 11 [Caste deprives Hindus of mutual help, trust, and fellow-feeling] PART 12 [Caste is a powerful weapon for preventing all reform] PART 13 [Caste destroys public spirit, public opinion, and public charity] PART 14 [My ideal: a society based on Liberty, Equality, and Fraternity] PART 15 [The Arya Samajists' "Chaturvarnya" retains the old bad caste labels] PART 16 ["Chaturvarnya" would face impossible difficulties in practice] PART 17 ["Chaturvarnya" would be the most vicious system for the Shudras] PART 18 ["Chaturvarnya" is nothing new; it is as old as the Vedas] PART 19 [Caste among Hindus is not the same as "caste" among non- Hindus] PART 20 [The real key to destroying Caste is rejection of the Shastras] PART 21 [Internal reform of the Caste System is virtually impossible] PART 22 [No reformers, and no appeals to reason, have so far succeeded] PART 23 [Destroying Caste would not destroy the true principles of Religion] PART 24 [A true priesthood should be based on qualification, not heredity] PART 25 [If Hindu Society is to progress, its traditions must be able to evolve] PART 26 [The struggle is yours; I have now decided to leave the Hindu fold] Bhimrao Ramji Ambedkar (14 April 1891 – 6 December 1956), popularly known as Babasaheb Ambedkar, was an Indian jurist, economist, politician and social reformer who inspired the Dalit Buddhist movement and campaigned against social discrimination towards the untouchables (Dalits), while also supporting the rights of women and labour. He was independent India's first law and justice minister, the architect of the Constitution of India, and a founding father of the Republic of India. In India and elsewhere, he was often called Babasaheb, meaning "respected father" in Marathi and Hindi. Subscribe the channel to listen to the full audiobook in Hindi, in parts. English version will be uploaded after Hindi language.