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Johann Reuchlin's De Arte Cabalistica (1517), or "On the Art of Kabbalah," explores the theosophic philosophy of Kabbalah, arguing for its potential to defend Christianity and reconcile science with faith, building on his earlier work De Verbo Mirifico. Here's a more detailed breakdown: Reuchlin's Perspective: Reuchlin, a German Renaissance humanist scholar, believed that Kabbalah could be a valuable tool for understanding and defending Christianity. Key Arguments: He argued that the theosophic philosophy of Kabbalah could be used to defend Christianity and reconcile science with the mysteries of faith. He believed that a working knowledge of Hebrew was essential for a true appreciation of the Bible and rabbinic literature. Context: Reuchlin's work was published in 1517, a time when Christian scholars often held a mistrust of Jewish scholarship and literature. He stood out for his promotion of Hebrew studies and his defense of the Kabbalah and Talmud, which some Christian contemporaries sought to destroy. Structure of the Work: The first part of the dialogue reflects on messianism. The second part explores the relationship between the Pythagorean system and the Kabbalah. The third part delves into "practical Kabbalah". Influence: Reuchlin's work influenced Martin Luther, who consulted him as a Hebrew expert and used De Arte Cabalistica to support an argument. However, Luther took issue with Reuchlin's interpretation of the Hebrew letters for Jesus' name in De rudimentis hebraicis #spirituality #cabala #kabbalah #mysticism #faith #knowledge #knowledgeispower #wisdom