Shri Caitanya Siksastakam — Session 42 — Verse 03. скачать в хорошем качестве

Shri Caitanya Siksastakam — Session 42 — Verse 03.

Title: Śrī-Caitanya-Śikṣāṣṭakam Session: 42 (Verse 03) — tṛṇād api sunīcena taror api sahiṣṇunā / amāninā mānadena kīrtanīyaḥ sadā hariḥ Facilitator: Hari Pārṣada Dāsa Hosted by: Dhāmeśvara Mahāprabhu Dāsa Date and Time: 03 January 2026, 8:30PM IST 0:00:00 – Introduction 0:01:20 – Self-composed verse in relation to tṛṇād api sunīcena taror api sahiṣṇunā / amāninā mānadena kīrtanīyaḥ sadā hariḥ 0:02:36 – The roaring sound of Rāma-nāma 0:04:00 – Anvaya and translation of tṛṇād api sunīcena […] 0:05:43 – Lowest setting — The disposition of most conditioned jīvas 0:12:52 – Second setting — First reflections on suffering begin 0:30:30 – Third setting — “It is over! My life is meaningless!” 1:04:03 – Fourth setting — Happiness of Guru, Kṛṣṇa and others becomes the only purpose of living 1:12:35 – Fifth setting — Immense prema for Śrī Kṛṣṇa and his dear associates 1:21:55 – Q1. If one becomes detached, does he have the right to tell his wife, children etc. to accept similar detachment? 1:24:20 – Q2. Does every devotee go through that sequence of purification? Is Yayāti Mahārāja an exception, since he enjoyed materially and also went back to Godhead (svarga*)? 1:28:13 – Q3. Regarding the Śrī Caitanya Caritāmṛta verse 2.22.38–39 that disallows putting one foot in each boat of material and spiritual enjoyment — it seems like Ambarīṣa Mahārāja, Parīkṣit Mahārāja, Bharata Mahārāja were exceptions? 1:34:29 – Q4. Is it so that Bhagavān snatches away the beloved persons of someone who makes them the priority? 1:35:27 – Q5. The definition of humility in Bṛhad-bhāgavatāmṛtam Uttara 5.222 seems to imply the necessity of illusory self-perception, because one has the best qualities but seems himself as fallen. Is this a conscious or unconscious distortion? 1:38:00 – Q6. Suppose I am purified and feel repulsed by the idea of vacation, shopping. But I may also cause others displeasure when declining their request for such things. What does Bhagavān want me to do? 1:41:33 – Q7. (Follow-up query to Q1) Would constant reminders by family and relatives to take care of them not cause a purified jīva to come back down to material anxiety? 1:44:42 – Q8. Regarding devotees who volutarily go to the forest to suffer — can an example for one who cannot do that be that, one is searching for a job, but cannot find a good job and thus chooses to remain in this anxiety to surrender better to Bhagavān? 1:48:46 – Q9. When a devotee is suffering and he loses all strength to follow his principles and chanting — how is that suffering helping him? 1:50:09 – Q10. The humility that comes out of this kind of deep suffering is the ornament of the planet. What does this realization mean to those who have not yet undergone such suffering? 1:54:33 – Q11. You mentioned hare ko harināma by Śrī Sūradāsa. Does it have any relation to the words hare ke śyāma, which trace back to barbarics? 1:56:04 – Q12. As a sādhaka, should we aspire for such a prolonged difficulty without actually understanding the consequences it will have and whether we can tolerate it? Will that prayer be genuine? 1:58:11 – Q13. Regarding the description of a demon, īśvaro ’ham ahaṁ bhogī (“I am powerful and happy”) from Gītā chapter 16, and the quality of a kṣatriya described by Bhagavān as īśvara-bhāvaś ca (lordly nature) in 18th chapter, how would you reconcile this apparent contradiction without calling the kṣatriyas demoniac? 2:00:27 – Q14. With respect to Q2, in his purport to Śrīmad-Bhāgavatam 9.19.25, Śrīla Prabhupāda mentions that Yayāti Mahārāja achieved the Lord’s abode. How to understand this? 2:04:48 – Q15. What is the point of the remembrance of the Lord in our distress if we are only praying for that distress to be removed? 2:08:11 – Q16. If the suffering is not severe but existing and there may be more in the future, should a sādhaka tend towards the tat te ’nukampāṁ su-samīkṣamāṇo (ŚB 10.14.08) mentality or try to avoid further suffering? 2:14:03 – Q17. How to understand Śanideva, the devatā incharge of giving misery? 2:16:26 – Q18. How can one follow tat te ’nukampāṁ su-samīkṣamāṇo (ŚB 10.14.08) throughout one’s life without ever falling into the blame game? 2:18:20 – Q19. If dharma were to blame Kali, then dharma may lose her integrity of being good. Do you have a comment on this? 2:21:58 – Q20. If we join a spiritual or any other group, are we pro the values and practices of that group, or is it just a way to be anti other people? 2:23:35 – Q21. Will we suffer from the pain that we inflict on others even if it’s only on the mental level? 2:25:20 – Q22. When one suffers, how to tell if it’s due to previous karma or directly ordained by the Lord? 2:27:00 – Q23. If the guru-sevā is pracāra-heavy and impedes one’s bhajana, can one ask for adjustment? 2:28:37 – Q24. What is the difference between the roles of Śanideva and Yamarāja? To whom does the term Dharmarāja apply? 2:30:06 – Q25. About special verses regarding astrological charts 2:31:50 – End of class