What is Shirk? 'Wahhabism' vs Traditional Sunni Islam скачать в хорошем качестве

What is Shirk? 'Wahhabism' vs Traditional Sunni Islam

In recent times, some Muslim YouTube personalities have claimed that visiting the Grave of the Prophet  and asking him to supplicate for you, is a form of polytheism worse than the most heinous actions a man can do. (The actual words used are so disgusting, they are not worth repeating.) This video is response, to find out more about our speakers visit www.karima.org.uk/e/shirk 00:00-01:19 Mawlana Zeeshan Chaudhri teaches at the Whitethread institute 1:44 Mawlana Shams Tameez of High Wycombe and studying with mashaykh in Turkey 2:34 Shirk critical issue as some passing judgment on large swathes of Muslim community as mushrikun 6:55 May Allah swt protect us from erring in tawhid, our objective in life 8:11 Concentrating specifically on incident at grave of Prophet Muhammad (saw) 9:02 This incident relates to aqeedah, is theological rather than a topic of fiqh 12:03 Claiming that believers who have the shahadah on their tongues have the wrong belief is not a minor claim 14:30 Historical literacy - allow Islam to speak for itself 17:33 Can’t identify shirk if you do not know what tawhid is 18:55 Example of water - does it quench our thirst? Actually, it is an act of God 19:52 We believe Allah swt is the active agent in every sense (everything else contingent) 21:31 People fall into bidaa’ (innovation) and haram due to not understanding tawhid 22:15 Allah’s existence does not depend upon anything else 23:25 Mission is to protect the omnipotence of God 23:35 Shayra Maturdia have world views of causality and contingency 24:15 Those with no background in traditional studies are stating that all the great awliya of the Ottomans, subcontinent are all mushrik 25:30 Believing that messenger is benefiting (me) independent of Allah, there’s a problem with one’s aqeedah (creed) 26:00 Allah’s will made the Prophet the Wasila 27:42 If God can create a Prophet to intercede for you does not contradict anything in your mind, then turn to the Shariah to see permissibility 32:03 Wrong Belief: Action itself can be shirk regardless of the belief associated to it 33:08 Quran states that prostration was done to Yusuf (as) 33:53 Sajdah is the most explicit form of devotion 35:13 Probe why one is doing sajdah and have distinctions, without this, you will go into extreme fallacies 36:49 Caution 1: not going to call this shirk until I know exactly what it is 37:00 Caution 2: not going to do an act bc of caution 39:24 If someone says “Amin” after Fatiha you can’t ask them not to just cause your madhab does not allow it 44:50 Others also have confirmation of existence of Barzakh 45:22 Qudrat is entirely Allah’s swt 46:56 Differentiation between asking someone for dua and making dua to someone 48:45 If asking Rasul to intercede for you is shirk then it should always be regarded as shirk (past, present & future) 49:50 Hanbali did not jump aboard but never took it to the domain of shirk 52:09 Ibn Jawzi, Ibn Thahabi are either apologists for shirk or maybe did not agree but not shirk 55:11 In order to evict Muslims from Islam, some are willing to confirm tawhid of Abh Jahl 58:28 Shirk: Belief that others have a portion of ability to influence Allah 1:01:40 If you attribute independent power to anyone but Allah then you are a mushrik 1:02:06 Denounce like Yasir Qadhi, that it did not intrinsically appear but from Allah 1:06:00 Islam that was brought to the UK had a cultural tint within it 1:09:22 Salafism seems to be easy and straightforward until you look at it properly 1:12:41 If you have pride in tradition as it is then you won’t throw the baby out with the bath water 1:14:55 Ask the salafis, “what is ibaadah?” 1:16:15 Ibaadah cannot just mean utmost reverence, it needs a qualifier 1:16:55 Crux of shirk is when something goes from being an act to being a belief 1:23:35 Debated discrepancy within Salafi school of thought: Actions have the power to negate one’s Iman 1:30:15 Salafi school of thought: shirk is based not on principles but subjectivity 1:34:40 Stated I turn “through you” to Allah (swt) 1:36:28 Legislated (مشروع) if you have a need you can turn to Allah swt through the Prophet (saw) and can even directly address the Prophet (saw) 1:37:04 Word “shifaa” means be my intercession to Allah swt 1:38:44 Sufficient reports that anbiya are alive in their graves and hear you 1:46:40 With proper understanding of tawhid, one will not struggle with the concept of shirk 1:51:50 If you go to grave of those who knew you in dunya, Allah swt returns their souls so they return your salam