御岩神社　茨城県日立市　2024/12/22　Oiwa Shrine, Hitachi City, Ibaraki Prefecture скачать в хорошем качестве

御岩神社　茨城県日立市　2024/12/22　Oiwa Shrine, Hitachi City, Ibaraki Prefecture

BGM　遠い記憶　甘茶の音楽工房 御岩神社は創建の時期は不明ですが、縄文晩期の祭祀遺跡の発掘や、日本最古の書の１つ「常陸國風土記」（721年）に「浄らかな山かびれの高峰（御岩山の古称）に天つ神鎮まる」とされる事から、古代より信仰の聖地であった事が窺えます。 御祭神は国之常立神　大国主神　伊邪那岐神　伊邪那美神　大山祗神　ほか20柱御岩山総祭神１８８柱を祀り、中世には山岳信仰とともに神仏混淆の霊場となり、江戸時代に至っては水戸藩初代徳川頼房公により出羽三山を勧請し水戸藩の国峰と位置づけ、徳川光圀公（水戸黄門さま）など藩主代々参拝を常例とする祈願所でした。　 仏像の現存、境内の遺跡、祭事内容など古代信仰（古神道）、神仏習合色が色濃く残り、「神仏を祀る唯一の社」として、他の神社、寺院に見られない独自の信仰を伝えています。 The founding date of Oiwa Shrine is unknown, but excavations of ritual ruins from the late Jomon period and the fact that one of Japan's oldest books, the Hitachi Fudoki (721), states that "the heavenly gods reside on the pure, high peak of a mountain (the ancient name of Mt. Oiwa)," suggest that it has been a sacred place of faith since ancient times. The enshrined deities are Kuninotokotachi, Okuninushi, Izanagi, Izanami, Oyamazumi, and 20 other deities, totaling 188 deities of Mt. Oiwa. In the Middle Ages, it became a sacred place of syncretic Shinto and Buddhism along with mountain worship, and in the Edo period, Tokugawa Yorifusa, the first lord of the Mito domain, enshrined the Dewa Sanzan mountains and positioned them as the national peaks of the Mito domain, and it was a place of prayer where successive domain lords, including Tokugawa Mitsukuni (Mito Komon), regularly visited. The existing Buddhist statues, ruins within the grounds, and the content of the festivals all show strong indications of ancient beliefs (Koshinto) and syncretism between Shinto and Buddhism, and as the "only shrine that enshrines gods and Buddhas," it conveys a unique faith not found in other shrines or temples.