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Another Chinese New Year in Malaysia 🧧 @redfox.channel But this year felt different. We started the day at a clan hall in Kuala Lumpur, where we happened to witness an annual ancestral ceremony at the Chen Clan Hall. A quiet reminder that 19th-century migration waves from Fujian, Guangdong, Hakka and Hainan did not simply shape families — they shaped a nation’s economic and social foundations. Today, ethnic Chinese make up approximately 22–23% of Malaysia’s population. More than a century later, the culture is not only preserved — it is institutionalised. Chinese New Year is a national public holiday. So are Hari Raya Aidilfitri and Deepavali. Later that afternoon, we walked through Tun Razak Exchange (TRX), Kuala Lumpur’s core financial district. Glass towers, international capital, sovereign-backed development — and red lanterns hanging proudly in the heart of it all. Tradition and capital do not compete here. They coexist. And then came Lou Hei (Yusheng). One table. One direction. Lift higher together. Festive on the surface. Structural underneath. In many ways, that ritual reflects how Southeast Asia often operates: alignment, participation, shared upside. Perhaps that is why Malaysia frequently becomes a first stop for companies expanding into ASEAN. Not just because of market size — but because of institutional compatibility. Malaysia runs on a common law framework, English is widely used in business, and yet cultural fluency across Chinese, Malay and Indian traditions remains deeply embedded. It is where Eastern commercial heritage and Western legal systems function within the same operating environment. Chinese New Year here is more than celebration. It is a case study in how migration history becomes institutional stability — and how institutional stability becomes commercial advantage. Heng Ah. Ong Ah. Huat Ah. ✨