Let All Mortal Flesh Keep Silence l ft. eric lige & Friends скачать в хорошем качестве

Let All Mortal Flesh Keep Silence l ft. eric lige & Friends

eric lige and friends perform 4th Century Song, "Let All Mortal Flesh Keep Silence" at Newsong Church in Santa Ana, CA - Wednesday, February 14, 2024. Acoustic Guitar - Colin Althaus (music director) Bass Guitar - Dr. Nefta Pereda Djembe - Jordan Ramirez Vocalist - eric lige Let All Mortal Flesh Keep Silence Verse 1: Let all mortal flesh keep silence And with fear and trembling stand Ponder nothing earthly minded For with blessing in His hand Christ our God to earth descendeth Our full homage to demand Verse 2: King of kings yet born of Mary As of old on Earth He stood Lord of Lords in human vesture In the body and the blood He will give to all the faithful His own self for heavenly food Verse 3: Rank on rank the hosts of heaven Spreads its vanguard on the way As the light of light descendeth From the realms of endless day That the powers of hell may vanish As the darkness clears away Verse 4: At His feet the six winged seraph Cherubim with sleepless eye Veil their faces to His presence As with ceaseless voice they cry Al-le-lu-ia Al-le-lu-ia Al-le-lu-ia Lord Most High Text: Liturgical Origins: The Christian hymn “Let all mortal flesh keep silence” is based on a portion of the Liturgy of St. James, an ancient liturgy believed to have roots in the Jerusalem ministry of the Apostle James the Just, half-brother of Jesus (see Acts 21:17–19). The form of the liturgy preserved and performed by the Orthodox tradition dates to the late fourth or early fifth century, owing to similarities with the Liturgy of St. Basil. It is possibly the work of (or based on the work of) St. Cyril of Jerusalem. The liturgy has parallels to Cyril’s 23rd Catechetical Lecture (ca. 347 | Google Books). One of the oldest surviving manuscripts is Vaticanus Graecus 2282 (9th century), held at the Biblioteca Apostolica Vaticana. The Liturgy of St. James was mentioned in canon 32 of the decrees of the Council in Trullo (The Quinisext Council, 692). Early commentaries on the Liturgy of St. James were written by Moses Bar Kepha, Bishop of Mosul (ca. 813–903), and Dionysius Bar Salibi (d. 1171), Bishop of Armid. It has manuscript traditions in other languages, especially Syriac, but also including Georgian, Armenian, and Ethiopian. Among the various strains of Orthodoxy, the liturgy is not universally recognized, having been replaced in many traditions by the Liturgy of St. John Chrysostom, but where it is still used it is most closely associated with the Feast of St. James (October 23) and sometimes also the first Sunday after Christmas. The Liturgy of St. James includes a Communion rite with a vivid and memorable text, chanted by the priest before the bread and wine are presented (the “Great Entrance,” see Figs. 1–2). The text draws in part from Habakkuk 2:20, “The Lord is in his holy temple; let all the earth keep silence before him.”