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#AbdusSalam #Language #Movement #February Language Martyr Abdus Salam was born on 27 November 1925 in Lakshanpur village of Daganbhuiyan upazila of Feni district. His father's name is Mohammad Fazil Mia and mother's name is Daulat Nesha. Abdus Salam's father, Fazil Mia, was a World War II soldier and served in Basra, Iraq. From an early age, he grew up protesting against injustice in the company of his father. Abdus Salam was the eldest of 4 brothers and 3 sisters. His education began at the local Krishnarampur Primary School. He then studied up to 8th class in the then Matubhuiyan Kalimullah Minor School which is now Matubhuiyan High School. Desiring to go to a good school in matriculation, he then enrolled in the then Daganbhuna Atatাতrk High School, which is now the Atatর্কrk Model High School, where he studied up to 10th grade. But due to financial constraints, his education stopped later. After finishing his studies, he moved to Calcutta in search of a livelihood and started working at the Calcutta port. After the partition of India in 1947, Abdus Salam returned to Dhaka and settled in Azimpur (Palashi Barracks). At this time he started working as a 'peon' in the Directorate of Industries of the then government of Pakistan. It is noteworthy that as a 4th class employee under the West Pakistani government, Abdus Salam quickly realized the discriminatory attitude towards the Bengalis. So his free-spirited mind always wanted liberation. Although Abdus Salam had a revolutionary mind under the pressure of family responsibilities, he seemed to have regained his life in the company of the capital-centric Awami Muslim League. He kept an eye on the movement struggle for the state language Bengal centered on Dhaka University with full support. Abdus Salam was a follower of the strong personality of Sheikh Mujibur Rahman, especially among the young leaders of the then Awami Muslim League, especially from Tungipara. It was Bangabandhu's political ideology that inspired Abdus Salam to join the language movement. Abdus Salam, the eldest son of a poverty-stricken family, had a valuable job as a government employee. But avoiding the illusion of that job, he joined the procession of ordinary students and people demanding mother tongue inspired by the ideology of Awami Muslim League. Abdus Salam, a 26-year-old togbag, joined the procession on February 21, 1952 to demand that mother tongue Bengali be made the state language. Abdus Salam was shot along with Rafiq, Barkat and Jabbar in the reckless firing of Pakistani police in front of the medical college at 3.30 pm. Salam was shot but did not die. Salam's body was found lying on the verandah of Dhaka Medical College without any treatment. The Pakistani dictator also prevented the treatment of the wounded. And he died on that porch. Sadly, there is considerable disagreement over the date of Abdul Salam's death. According to family sources, Maqbool Ahmed Dhana Mia, nephew of Abdus Salam, who was working in Dhaka at the time, sent word to Salam's father that he had been shot on the evening of February 21. Father Fazil Mia came to Dhaka the next day with his other brother Habib Ullah. Salam died on February 25 in his father's arms. Salam was buried at Azimpur Cemetery on 26 February in the presence of a large crowd of students. But in 2000, when the government of Bangladesh awarded the posthumous Ekushey Padak to Bahasa Shaheed Abdus Salam, the date of his death was mentioned in the Gazette as April 8 instead of February 25. Since then, there has been confusion over the date of Salam's death. More sadly, until 1999, no picture of Bahasa Shaheed Abdus Salam was preserved anywhere. In the 1980s, a local Pakistani leader destroyed Salam's father with a bloody shirt and two photographs of him when he was shot with false hopes. Later, Prime Minister Sheikh Hasina, daughter of Bangabandhu, came to power in the first term and decided to make a portrait of Bahasa Shaheed Abdus Salam. On February 19, 1999, a group of artists led by Bhaskar Rasha created various pictures and portraits of Abdus Salam's surviving siblings and relatives. After many attempts, the oil painting of folk artist Sahajahan Ahmed Bikash was recognized by his relatives as the real face of Abdus Salam. The pro-language movement and the pro-liberation forces are still in power. In the same way that the disappearance of Abdus Salam has been portrayed through a Pakistani conspiracy, I am appealing to the Hon'ble Prime Minister Sheikh Hasina to determine the actual date of death of these language martyrs.