Vajra, mala and bell documentary: Buddhist practice supports representing Buddha, Dharma, Sangha скачать в хорошем качестве

Vajra, mala and bell documentary: Buddhist practice supports representing Buddha, Dharma, Sangha

Why are vajra, mala and bell called “practice supports” and what do they actually represent? Why is a Vajrayana Buddhist practitioner expected to always carry a vajra, mala and bell, at least symbolically? How can they be used in our daily, mundane lives to symbolically strengthen this bond? What are the guidelines for the use of a vajra, mala and bell? All three, together, represent, the most important veneration objects of Refuge in Buddhism: Buddha, Dharma and Sangha. Together represent the Sacred Body, Speech and Mind of the Enlightened Buddha. Importantly, they also represent Method, Dharma, and Wisdom. The vajra and bell are virtually synonymous with advanced Vajra yana tantric practice — together with the ubiquitous mala. Advanced practitioners also always have a one-handed Dhamaru drum representing blissful activity and wisdom. A Tibetan practitioner is rarely separated from these powerful meditational and ritual symbols, just as the vajra, mala and bell should never be separated from each other. In Tibetan, the sanskrit term Vajra translates as Dorje. The Bell, in Sanskrit is called a Ghanta. Even non-Buddhists might recognize the symbolism of vajra and bell immediately, among the most widely recognized symbols used in Buddhism. Literally, each time we meditate with the vajra, mala and bell, we are engaging with a symbolic compendium of teachings of the Buddha: the Body, Speech and Mind of Buddha. We think of them in that order: Body, Speech and Mind of Buddha, or Compassion, Dharma and Wisdom, or Buddha, Dharma and Sangha. COMMENTS and COMMUNITY: Please be respectful in your comments, guided by kindness and Bodhichitta. We do appreciate corrections, however, we will not approve comments with corrections that are unsupported. If you wish to state "this is not correct" (bearing in mind it may be correct in one tradition and not in another) then it is important to INCLUDE YOUR CITATION (Which teacher or Sutra are you quoting.) Simply saying "This isn't true" is not a publishable comment. Why isn't it true? Or why do you disagree? We will also not approve comments with disparaging comments, regardless of the context. We will not approve any political comments, as we strive for a positive, spiritual community. Thank you for understanding!