Pierre Bourdieu and the Legacy of the "Cultural Capital" Concept скачать в хорошем качестве

Pierre Bourdieu and the Legacy of the "Cultural Capital" Concept

“Taste classifies, and it classifies the classifier” (Bourdieu 2010:6). “habitus…. structured structures predisposed to function as structuring structures” (Bourdieu 1990:53). “The conditionings associated with a particular class of conditions of existence produce habitus, systems of durable, transposable dispositions, structured structures predisposed to function as structuring structures, that is, as principles which generate and organize practices and representations that can be objectively adapted to their outcomes without presupposing a conscious aiming at ends or an express mastery of the operations necessary in order to attain them.... The habitus, a product of history, produces individual and collective practices - more history - in accordance with the schemes generated by history. It ensures the active presence of past experiences, which, deposited in each organism in the form of schemes of perception, thought and action, tend to guarantee the 'correctness' of practices and their constancy over time, more reliably than all formal rules and explicit norms. This system of dispositions - a present past that tends to perpetuate itself into the future by reactivation in similarly structured practices, an internal law through which the law of external necessities, irreducible to immediate constraints, is constantly exerted - is the principle of the continuity and regularity which objectivism sees in social practices without being able to account for it; and also of the regulated transformations that cannot be explained either by the extrinsic, instantaneous determinisms of mechanistic sociologism or by the purely internal but equally instantaneous determination of spontaneist subjectivism. Overriding the spurious opposition between the forces inscribed in an earlier state of the system, outside the body, and the internal forces arising instantaneously as motivations springing from free will, the internal dispositions the internalization of externality - enable the external forces to exert themselves, but in accordance with. the specific logic of the organisms in which they are incorporated, i.e. in a durable, systematic and non-mechanical way" (Logic of Practice pg.53-5). https://www.marxists.org/reference/su... Lareau, Annette. 2002. “Invisible Inequality: Social Class and Childrearing in Black Families and White Families.” American Sociological Review 67(5):747-776. Rivera, Lauren. 2012. “Hiring as Cultural Matching: The Case of Elite Professional Service Firms.” American Sociological Review 77(6):999-1022.