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Dr. Voddie Baucham explores the ideological connections between critical race theory, intersectionality, and neo-Marxism, critiquing their impact on culture and Christianity. This thought-provoking lecture delves into power dynamics and offers a biblical response. This recording is from Stand Firm Conference 2025 in Brisbane. 0:00 - Introduction and responsibilities 0:10 - Critical race theory and LGBTQIA+ issues 0:23 - Ideological connection: neo-Marxist oppressor-oppressed framework 0:45 - Critical race theory and intersectionality 0:56 - Intersectionality: overlapping oppressions 1:29 - Ultimate oppressor: white, male, heterosexual, cisgender, native-born, able-bodied Christian 1:50 - Levels of oppression in intersectionality 2:37 - Definition of critical race theory (Delgado and Stefancic) 3:02 - Principle 1: Racism is normal 3:48 - Origins of critical race theory (late 1980s, critical legal studies) 4:07 - 1989: Intersectionality and white privilege 4:52 - Racism is pervasive, like "Everything is awesome" from The Lego Movie 5:36 - Principle 2: Convergence theory (racism benefits white elites and working-class whites) 6:43 - Principle 3: Anti-liberalism (questions Enlightenment rationalism, meritocracy) 8:09 - Cultural hegemony and white privilege 9:18 - Math as racist (anti-liberalism in academia) 10:00 - Principle 4: Knowledge is socially constructed 10:32 - Minority storytelling as valid knowledge 12:09 - Ethnic gnosticism: minorities have special knowledge 13:32 - Principle 5: Centrality of experiential knowledge 14:09 - Standpoint epistemology from feminist studies 14:48 - Social justice as re-distributive justice (Oxford definition) 16:29 - Marxism: "From each according to his means, to each according to his needs" 17:01 - Critical theory and revolutionary change 18:00 - Historical context: Marxism, Gramsci, and the Frankfurt School 19:53 - Long march through institutions (education, law, political science) 20:24 - Christian hegemony as oppression 22:00 - Christian evangelism as religious oppression 22:56 - LGBTQIA+ as "sexual minorities" in neo-Marxist framework 26:16 - Ibram X. Kendi and the anti-racist movement 28:15 - Kendi’s anti-racist amendment proposal 29:24 - Racial inequity as evidence of racist policy 31:42 - Department of Anti-Racism (DOA) proposal 33:26 - Biblical response: Ephesians 2 v11-22 (unity in Christ) 35:14 - Q1: Ministering to Christians with gay family members 37:37 - Q2: Michel Foucault’s influence on social justice 39:50 - Q3: Teaching Marxist curriculum in Christian schools 42:12 - Q4: Biblical justice vs. social justice 43:05 - Q5: Christians infiltrating political spaces 43:52 - Q6: Pendulum shifts and cultural trends 46:33 - Q7: Critical race theory’s goal to invert power dynamics