Gary Wayne - Nephilim Wars: Jericho & The Mighty 7 Nations скачать в хорошем качестве

Gary Wayne - Nephilim Wars: Jericho & The Mighty 7 Nations

#garywayne #nephilim #jericho This video, "The Mighty 7 Nations & Jericho | Nephilim Wars Part 6," features Gary Wayne, author of "The Genesis 6 Conspiracy," discussing the biblical significance of the taking of Jericho by Israel after the Exodus (1:12-1:26). He emphasizes that understanding prehistory helps in comprehending end-time prophecy, as many events in prehistory serve as allegories for future occurrences (0:44-1:07). Wayne details the "mighty seven nations" listed in Deuteronomy 7:1 that occupied the covenant land (3:10-3:50). He explains that these nations—Hittites, Girgashites, Hivites, Jebusites, Amorites, Canaanites, and Perizzites—were not just families of Canaan but "different species" or hybrids, specifically referring to them as Rephaim (offspring of fallen angels after the flood) or hybrids interbred with them (6:24-8:20, 11:18-11:22). These nations were described as "mightier and greater" than Israel in terms of physical stature, numbers, strength, and leadership, with some being 7-9 feet tall, while the Rephaim kings like Og and Sihon were even taller (11:28-12:00, 19:14-19:27). These "beast kings" are connected to the "beast empires" of Daniel 7 and 8 (15:39-16:22). Jericho was chosen as the first city-state to be taken because it was an ancient city of giants before the flood and a monument to rebellion against God (24:09-24:40). The fall of Jericho was a sign to all the giants and hybrids in the covenant land of the destruction to come (25:00-25:16). The battle of Jericho, which involved marching around the city with trumpets for six days and then seven times on the seventh day before the walls fell (29:21-29:31), is presented as a foreshadowing of end-time events and judgments (29:54-30:06, 30:53-30:57). The Passover celebration before the battle and the Feast of Unleavened Bread are also highlighted for their prophetic significance, connecting to Jesus' crucifixion and resurrection (26:27-28:40).