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Buddha (c. 563 BCE/480 BCE – c. 483 BCE/400 BCE) was human like us and was a teacher of good art of living for mankind. He had never ever believed in God & Idol worshiping for which Vedic promoters condemned him as an Atheist and had even promoted him as God i.e. Avatar or incarnation of their Vedic identity Vishnu for their personal religious benefits to nullify his origin. Buddha's teachings are scientific and about psychological reliefs. Buddhism was the original civilization of India till Mauryan empire dishonestly captured and destroyed by Brahmanism/Vedism i.e. by Pushyamitra Shunga(185BC). Mauryan empire was the largest empire of Asian continent in that time and it was a Buddhist civilization without any human discrimination of any kind; neither according to their social conditions nor by their linguistic & cultural differences. Sanskrit spoken linguistic race was one race from thousands of linguistic races from this demography. Pushyamitra Shunga was from Sanskrit linguistic clan. Sanskrit spoken linguistic race had composed Vedas and used to practice Purusha Shukta in their clan. According to them Purusha Shukta is the origin of creation. So according to their definition there was huge cosmic male; who had thousands of heads and thousands of feet. It is sacrificed from which everything we see and feel created. First Vedic chants were born, then horses, then cows etc., from the mouth Brahmins were born those officiate Vedic ceremony as priests and are executives of Vedic deities; from the arms Kshatriyas were born whose duties to rule the land or Kshatra as King; from the Purusha's thigh traders were born named Vaishyas and rest with any professions as slaves to these three upper castes or Varnas from Purusha's feet named Shudras; those are not part of Vedic varna system are called out castes and were named as Atishudra. Pushyamitra shunga implemented this Vedic Ideology with his constitution named Manusmriti to Vast Mauryan Buddhist empire and forced to allied kings or king representatives to adopt the Vedic Varna system. Buddha was an Indian but it had fabricated as Nepali by itself by some Vedic promoters conspirators to decline Buddhism in India. Buddha's prime teachings were very simple even within 250 words and very knowledgeable. Here are his teachings. 1. The Four Noble Truths The teachings of Buddha can be summarized under the category of Four Noble Truths which are as under: a) Suffering is common - Birth, Sickness, Old age, Death etc. b) Cause of Suffering - ignorance and greed. c) End of Suffering – to cut off greed and ignorance. d) Path to end Suffering - the Noble Eightfold Path is the way to end suffering. 2. The Noble Eightfold Path The teachings of Buddha goes round and round like a great wheel that never stops, leading to the central point of the wheel, the only point which is fixed, Nirvana. The eight spokes on the wheel represent the eight parts of the Noble Eightfold Path which are as follows: 1) Right View; 2) Right Thought; 3) Right Speech; 4) Right Conduct; 5) Right Livelihood; 6) Right Effort; 7) Right Mindfulness; 8) Right Concentration. The Panchshila All the religions of the world are based on the fundamental principles of good conduct and prohibit their followers to indulge in the misconduct and misbehavior that may harm the society at large. So, the Panchshila of Buddha is comprised of the basic teachings of conduct which are as under: 1. No killing ( Respect for life) 2. No stealing ( Respect for others' property) 3. No sexual misconduct ( Respect for our pure nature) 4. No lying (Respect for honesty) 5. No intoxicants (Respect for a clear mind) His teaching "decline even myself if you found me irrational according to your logical interpretation" is unique message for scientific world. He had said: “Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.” Buddhism is not a religion but just a guidance to life.