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Join Jacobs Premium: https://www.thenathanjacobspodcast.co... The book club (use code LEWIS): https://www.thenathanjacobspodcast.co... This is part two of a three-part series examining the philosophical commitments embedded in the seven ecumenical councils of early Christianity. In this episode, Dr. Jacobs explores the metaphysical foundations of Nicene and Constantinopolitan theology, including hyalomorphism, moderate realism, the doctrine of the hypostasis, and the distinction between creation and eternal generation. He’ll walk through how the early church fathers developed sophisticated philosophical positions on the nature of God, creatures, causation, and the individual that were integral to Christian theology rather than later Greek additions. All the links: Substack: https://nathanajacobs.substack.com/ Instagram: / thenathanjacobspodcast Website: https://www.nathanajacobs.com/ X: https://x.com/NathanJacobsPod Spotify: https://open.spotify.com/show/0hSskUt... Apple Podcast: https://podcasts.apple.com/us/podcast... Facebook: / nathanandrewjacobs Academia: https://vanderbilt.academia.edu/Natha... 00:00:00 Intro 00:02:15 The Seven Ecumenical Councils overview 00:04:42 No ancient divide 00:21:42 Ancient Christians saw Christianity as philosophy 00:29:39 Dispelling the progress narrative 00:38:21 The Arian disput & metaphysical commitments 00:39:16 What it means to be "created" 00:43:12 Hylomorphism: form & matter 00:52:24 Metaphysical realism and the law of contradiction 01:03:07 Are creatures material? 01:04:38 Biblical foundations for these commitments 01:09:20 From Nicaea to Constantinople 01:11:51 The doctrine of the hypostasis 01:14:00 Moderate realism: Aristotle vs Plato 01:23:10 The individual as its own reality 01:32:15 On "Not Three Gods" 01:42:32 The distinction of causes: begotten, not made 01:51:27 Efficient vs formal cause 02:00:05 Per se vs per accidens causality 02:02:39 Eternal generation & procession Other words for the algorithm… philosophy of religion, Eastern Orthodox theology, patristics, church fathers, ecumenical councils, Council of Nicaea, Council of Constantinople, Arianism, Athanasius, Gregory of Nyssa, Basil of Caesarea, Cappadocian fathers, hyalomorphism, form and matter, Aristotle, moderate realism, metaphysics, hylomorphic metaphysics, Nicene Creed, Trinitarian theology, Christology, hypostasis, ousia, nature and person, theological anthropology, creation ex nihilo, metaphysical realism, Platonism, Neoplatonism, divine ideas, Logos theology, Justin Martyr, John of Damascus, Maximus the Confessor, incarnation, deification, theosis, Christian philosophy, ancient philosophy, philosophical theology, systematic theology, Orthodox theology, Catholic theology, Thomism, Thomas Aquinas, scholasticism, medieval philosophy, begotten not made, eternal generation, causation, efficient cause, formal cause, Trinitarian theology, Calcedonian Christology, common nature, individual teleology, logoi doctrine, divine providence, per se causation, per accidens causation, being and becoming, potentiality and actuality, prime matter, substantial form, realism vs nominalism, law of contradiction, philosophical commitments, Christian metaphysics, early church, theological method, doctrinal development, Arius, Eunomius, pro-Nicene, Alexandria, Cappadocia, idiosyncratic teleology, human will, divine will, monothelite controversy, biblical theology, Genesis, Philonic interpretation, Memphite creation myth, philosophy and theology, divine simplicity, immutability, eternal God, created beings, mutable creatures, turnable beings, spiritual formation, Orthodox spirituality, patristic theology, Church history, Christian doctrine, confessional theology, historical theology, magisterial Protestantism, Jonathan Pageau, Fr. Josiah Trenham, Jordan Peterson, Pints with Aquinas, David Bentley Hart