वाराणसी:गंगा में नाव पर इफ्तार पार्टी पड़ी भारी, नॉनवेज खाने के आरोप में 14 को जेल скачать в хорошем качестве

वाराणसी:गंगा में नाव पर इफ्तार पार्टी पड़ी भारी, नॉनवेज खाने के आरोप में 14 को जेल

VARANASI: “WHEN DID THE GANGA BECOME A BOUNDARY?” By Saurabh Shukla The soul of Banaras—once defined by the timeless shehnai of Ustad Bismillah Khan and his deeply spiritual relationship with the Ganges—is confronting a profound moment of introspection. This was a city where faith was not segregated, where ritual and reverence coexisted without friction. The maestro, a devout Muslim, famously performed Wuzu with Ganga jal before offering his prayers. For him, the river was not a symbol of division—it was a bridge between identities. But today, a different narrative is taking shape. A line, it seems, has been drawn—not by nature, not by tradition—but by an FIR. What stood for centuries as shared civilizational heritage is now being examined through the lens of legality, sentiment, and surveillance. In this evolving atmosphere, even an act as personal as breaking a fast on a boat has triggered a full-scale legal response—raising larger questions about space, faith, and ownership. ⸻ VIDEO HIGHLIGHTS 🔹 14 ARRESTED AFTER VIRAL VIDEO — Police detained over a dozen individuals after a video of an Iftar gathering on the Ganga surfaced. 🔹 RELIGIOUS SENTIMENTS AT THE CENTER — A complaint alleged consumption and disposal of non-vegetarian food in the river. 🔹 ENVIRONMENT VS ENFORCEMENT — Concerns flagged by the Central Pollution Control Board on sewage pollution. 🔹 COURTS AND CONSISTENCY — The Allahabad High Court has recently questioned selective restrictions on religious gatherings, adding context to the debate. ⸻ A deeper question now emerges: How does a river that once embodied shared spirituality become a site of contested legitimacy? ⸻ [00:00] THE SHIFT IN BANARAS’ SOUL There was a time when Banaras represented continuity—where faith did not require validation through identity. Ustad Bismillah Khan chose to remain in this city not out of compulsion, but conviction. For him, the water used in Wuzu and the water used in Aarti were not in conflict—they were part of the same spiritual ecosystem. Today, however, the discourse appears to be shifting. “यहीं गंगाजल से वजू किया और नमाज पढ़ी… जितनी गंगा सौरव शुक्ला की है, उतनी ही उस्ताद बिस्मिल्लाह खान की भी है।” [00:52] ⸻ [02:10] FROM SOCIAL MEDIA POST TO CRIMINAL CASE What began as a moment of celebration—a group of young men documenting their Iftar on a boat—quickly escalated into a legal matter. “मुस्लिम समुदाय द्वारा मां गंगा की पावन धारा में नाव के ऊपर बैठकर इफ्तार के समय चिकन बिरयानी खाना… अत्यंत दुर्भाग्यपूर्ण निंदनीय है।” [03:22] ⸻ [04:10] LAW ENFORCEMENT AND PUBLIC PERCEPTION The arrests that followed were swift and highly visible. While authorities maintain that action was based on available video evidence, critics argue that the manner of enforcement raises concerns about proportionality and intent. “एफआईआर भी की गई फिर मीडिया वालों को बुलाया गया कि भाई देखिए हम कारवाई कर रहे हैं… हमने सबक सिखा दिया ना।” [04:17] ⸻ [06:42] THE LARGER QUESTION OF PRIORITIES If the sanctity of the Ganga is central to public sentiment, then the conversation inevitably extends beyond a single incident. Reports from the Central Pollution Control Board have repeatedly flagged serious concerns—ranging from untreated sewage discharge to unsafe levels of contamination. This raises a structural question: What defines an affront to the river—and who decides? “गंगा जी में मल का पानी है यानी सीवर का पानी है… तब धार्मिक भावनाएं आहत नहीं होती?” [07:15] ⸻ A CITY AT A CROSSROADS Banaras has always been more than geography—it is an idea. An idea where faith was layered, not segregated. Where coexistence was not negotiated, but lived. When that idea begins to fragment—when access, expression, and belonging start being filtered through identity—the implications go far beyond one incident. STAND WITH INDEPENDENT JOURNALISM. SUBSCRIBE TO THE RED MIKE AND PROTECT THE TRUTH ⸻ #varanasi #ganga #iftarparty #uppolice #banaras #kashivishwanath #socialissue #religiousharmony #cmyogi Join this channel to get access to perks:    / @theredmike.   The Red Mike is a new movement in centrist Journalism. We tell your stories. Ground reports the way they should be. To say what’s right, and not what is just popular. Stories from India & around the world that impact and affect you. Your Mike. Your Story. . For advertisement & Sponsorship Email us at - ads@theredmike.com WhatsApp Number: +91- 9821728111 . . . . रेड माइक पत्रकारिता में एक नया आंदोलन है। हम आपकी कहानियाँ सुनाते हैं। ग्राउंड रिपोर्ट वैसी ही जैसी होनी चाहिए. बात ऐसी जो सही हो, सिर्फ़ लोकप्रिय नहीं। भारत और दुनिया भर से कहानियाँ जो आपको प्रेरित और प्रभावित करती हैं। लाल माइक - आपका माइक, आपकी आवाज़। FOLLOW US ON FACEBOOK : facebook.com/TheRedMike FOLLOW US ON TWITTER : x.com/theredmike FOLLOW US ON INSTAGRAM : instagram.com/theredmike FOLLOW US ON WHATSAPP : whatsapp.com/channel/0029VaGhJSNCxoB5Wfdedr0Z #TheRedMike #लालमाइक #laalmike