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A pagan Greek philosopher who worshipped Zeus became the shared intellectual foundation of medieval Islam, Christianity, and Judaism. This video traces how Aristotle's concept of God as a Prime Mover — a rational designer who sets the universe in motion but does not intervene — gave three rival faiths a common framework for reconciling reason with revelation. Follow the remarkable transmission chain from Greek to Arabic to Latin, and meet the three thinkers who made it happen: Averroes, Maimonides, and Thomas Aquinas. Key concepts covered: • Aristotle's scope and method compared to Plato — why his encyclopedic, observation-based approach made him uniquely useful to theologians • The Prime Mover: Aristotle's concept of God as a cosmic designer, not a personal deity — and the watchmaker analogy that illustrates it • Deism vs. theism: the distinction between a creator who designs the universe and one who actively intervenes in it • Averroes (Ibn Rushd), born 1126 in Cordoba — the greatest medieval commentator on Aristotle, who argued philosophy and revelation are two paths to the same truth • Maimonides, born 1135 in Cordoba — whose Guide for the Perplexed reconciled Aristotelian philosophy with Jewish scripture • Thomas Aquinas, born 1225 in Italy — whose Summa Theologica systematically fused Aristotelian reason with Christian faith • The Greek-to-Arabic-to-Latin transmission chain: how Baghdad's House of Wisdom preserved Aristotle, how Islamic scholars expanded on his ideas, and how translation schools in Toledo delivered them to Christian Europe • Why Aquinas never read a word of Aristotle in Greek — and the historical irony that the greatest Christian philosopher depended on Muslim scholarship • Three modern takeaways: ideas cross religious boundaries, the "clash of civilizations" narrative ignores centuries of shared intellectual exchange, and the reason-versus-faith debate is far older than most people realize ━━━━━━━━━━━━━━━━━━━━━━━━ SOURCE MATERIALS The source materials for this video are from • 16. The Early Middle Ages, 284--1000: The ...