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Classical Sufi scholars have defined Sufism as "a science whose objective is the reparation of the heart and turning it away from all else but God".Alternatively, in the words of the Darqawi Sufi teacher Ahmad ibn Ajiba, "a science through which one can know how to travel into the presence of the Divine, purify one's inner self from filth, and beautify it with a variety of praiseworthy traits". Muslims and mainstream scholars of Islam (such as René Guénon and Cyril Glassé) define Sufism as simply the name for the inner or esoteric dimension of Islam which is supported and complemented by outward or exoteric practices of Islam, such as Islamic law] In this view, "it is absolutely necessary to be a Muslim" to be a true Sufi, because Sufism's "methods are inoperative without" Muslim "affiliation". In contrast, author Idries Shah states Sufi philosophy is universal in nature, its roots predating the rise of Islam and Christianity. Some schools of Sufism in Western countries allow non-Muslims to receive "instructions on following the Sufi path". Some Muslim opponents of Sufism also consider it outside the sphere of Islam. Classical Sufis were characterized by their attachment to dhikr, (a practice of repeating the names of God, often performed after prayers) and asceticism. Sufism gained adherents among a number of Muslims as a reaction against the worldliness of the early Umayyad Caliphate (661-750 CE. Sufis have spanned several continents and cultures over a millennium, originally expressing their beliefs in Arabic, before spreading into Persian, Turkish, Indian languages and a dozen other languages.