Az Yashir 🌊 with Beit Levi & Zera Shimshon (Beshalach) -Rav Yosef Akilov 5786 скачать в хорошем качестве

Az Yashir 🌊 with Beit Levi & Zera Shimshon (Beshalach) -Rav Yosef Akilov 5786

Introduction and Thank You's The Rav begins by expressing gratitude to individuals who have supported him and his work, highlighting the impact of personal encouragement. He acknowledges Mr. Yosef (0:24), Sharon ben Shaheen (1:37), and Minu Terani (Miriam)(2:05), along with the sponsor, Nison Abdurahmanov (2:31). The Panama Community: A Model of Torah Learning The Rav shares a deeply touching experience from Panama, expressing "jealousy" (5:18) over the vibrant and widespread Torah learning environment. He describes multiple minyanim (prayer quorums) at different times, dedicated learning rooms for various age groups, and a pervasive atmosphere of silence and devotion during prayer and study. He attributes this unique zchut (merit) to Rabbi Tzion Levy (5:56), who, despite initial reluctance, dedicated 56 years of his life to building the community. The Rav recounts a story where the Rabbi refused a large monetary payment, asking instead that a wealthy individual WALK to shul (synagogue) on Shabbat instead of driving (10:08), demonstrating the true essence of Torah leadership. :True devotion to Torah and community, often characterized by selflessness and a focus on spiritual rather than material gain, can build flourishing and inspiring environments. The impact of a single dedicated leader can transform an entire community. The Deeper Meaning of Az Yashir and Gratitude for Suffering The Rav delves into the pasuk (verse) from Hallel "Odeka ki aniytani vatehi-li li'yishua!" (16:21), exploring the profound idea that one should thank Hashem even for "torture" (16:43) or challenging experiences, as they ultimately lead to yeshu'ah (salvation). He connects this to Moshe Rabbeinu's initial complaint to Hashem (17:53) after the suffering of Bnei Yisrael intensified. The singing of Az Yashir was Moshe's tikkun (rectification) for that complaint, turning a moment of doubt into an expression of profound gratitude. The Rav emphasizes that every "mistake" (20:48) or negative situation can be transformed into a positive one, and that remaining steadfast in emunah (faith) even after falling is crucial for becoming a tzaddik (righteous person) (24:26). Every challenge and even perceived mistake can be a divine opportunity for growth and deeper connection with Hashem. Cultivating gratitude for all experiences, good and bad, is key to spiritual elevation and finding salvation. Perseverance in avodat Hashem (serving God) is paramount, even after setbacks.* Levels of Belief and Open Miracles The Rav discusses the fluctuating emunah of Bnei Yisrael—believing while being slaves in Mitzrayim (Egypt), then losing faith (no more straw, keep making bricks), and then believing again (29:26) before the splitting of the Yam Suf (Sea of Reeds). He illustrates that seeing Hashem's EXACT punishment on the Egyptians who directly tortured Bnei Yisrael (33:02) brought about the highest level of emunah. However, he cautions that overly "open miracles" (34:00) can sometimes hinder free will and the continuous strengthening of emunah, as one might start to take them for granted. Direct experience of divine justice and intervention can profoundly deepen faith. However, true emunah requires continuous effort and conscious choice, as constant open miracles might reduce the challenge and merit of belief.* Hashem's Redemption and the Power of Our Forefathers The Rav addresses why Hashem redeemed Bnei Yisrael before the full 400 years of decreed slavery were complete, explaining that Hashem "jumps over the mountains" (medaleig al heharim) (37:36) due to the merit of our Avot (forefathers). He emphasizes that Hashem does nothing without consulting the Avot, signifying their immense and ongoing spiritual power and influence. Our redemption and blessings are often a result of the immense merit of our ancestors. Recognizing this connection to our heritage reinforces the importance of tradition and the spiritual legacy passed down through generations.* The Essence of Redemption: Small Belief and "_Periya U'Rviya_" The Rav reiterates that even a "small emunah" (41:22) by Bnei Yisrael was enough to weaken the Malach HaDin (Angel of Judgment) and prompt Hashem to perform miracles. He then connects the entire song of Az Yashir to Pharaoh's two major sins: separating men and women and killing baby boys (47:20), both of which directly contradicted Hashem's will for Periya U'Rviya (procreation and population growth). The Rav concludes by highlighting that Az Yashir is the "strongest song" (53:52) that cleanses all sins and is a blessing for the entire Jewish people, reminding us that the world was created for growth and continuity. Even a glimmer of faith can trigger divine intervention. Furthermore, the very existence and prosperity of the world are intrinsically linked to human propagation and adherence to Hashem's will for life. Singing Az Yashir is a potent act of repentance and a source of immense spiritual protection.*