The Battles Between Nkoranza & Ashantis (Explained in Twi) скачать в хорошем качестве

The Battles Between Nkoranza & Ashantis (Explained in Twi)

In the 1690s, a civil war broke out in Amakom, leading to violent conflict with Kumase (Kwaman). Osei Tutu, the reigning Asantehene, was determined to eliminate his rivals, which instilled fear in many groups opposing him. Faced with the threat of death, several factions chose to flee for their safety. Among them was a group led by Adu, with his junior, Adu Donyina, serving as his second-in-command. They embarked on a perilous journey in search of asylum, hoping to find a safe haven away from the strife. Initially, they decided to rest at a settlement known as Kodie. However, for Adu, this stopover turned into a permanent settlement, as he found Kodie to be a conducive and welcoming place. Recognizing his newfound comfort, Adu instructed the remaining members of the group to disperse and find their own homes, hence the etymology of Kodie, meaning "go and find your own place" in the local dialect. The rest of the group pleaded with Adu to accompany them to their ultimate destination, but their requests were in vain. Eventually, Adu Donyina, following the directives of his leader, departed with the remaining members of their group. It is important to note that Adu Donyina had suffered a gunshot wound during the civil war between Amakom and Kwaman. As they progressed in their journey, the group reached a place called Soaduro, also known as Swedru. Here, Adu Donyina's companions echoed the sentiment, “ha na yeasoa no aduru,” meaning "we have carried him this far." This phrase gave rise to the name Soaduro, reflecting their arduous journey. While there are multiple interpretations of the etymology of Soaduro, it is commonly associated with this statement. Adu Donyina ultimately lived and died in Soaduro. Meanwhile, another relative of Adu Donyina, Baffour Twum, affectionately called Bafo Pim, continued with a small group further into Bonoman. Upon reaching Nyafoman (sometimes referred to as Akumsa Dumase), they encountered the local Bono people, some of whom chose to stay while others journeyed on with Bafo Pim. As they moved forward, Bafo Pim and his remaining companions were welcomed by the Bono at a place known as Donkro Nkwant alongside individuals from other groups like Mo (Deghas), Dewoman (Diuman), Asekye, and Pianyinu. Finally, in 1721, Bafo Pim arrived at his destination, where he encountered three elderly men—Sene Diamin, Dasi, and Ampou—alongside their sister, Duoduwaa Amane. It was from these old men that the name Nkoranza originated; in the Twi language, "Nkora" is derived from "Nkokora," meaning “old men,” and "nsa" refers to "mmiensa," which translates to "three." Therefore, Nkoranza literally means "three old men." These elderly men were not only respected figures but also the hunters serving Bonohene Kwakye Ameyaw. Upon meeting them, Bafo Pim requested land for settlement, which led the men to relay the message to their leader, Forikromhene Kesse Basahyia. The Benkumhene of Bonohene then communicated the message to the monarch of the area, Bonohene Nana Kwakye Ameyaw. Bafo Pim was introduced to Bonohene, who graciously provided labor and materials for Bafo Pim to establish a settlement. As a result of this alliance, Bafo Pim became a trusted messenger and ambassador of Bonomanso to Asantehene Opoku Ware, gaining a significant status as a protégé of Bonohene. He was granted access to the royal court of Bonomanso and gradually became well-acquainted with the customs and traditions of the Bono people. However, a troubling incident marred this relationship. During a festival, one of Bonohene's princes reprimanded Bafo Pim for his late arrival, which led to a public slap as punishment. Upon hearing of the prince's actions, Bonohene demanded an apology and consolation for Bafo Pim. Despite this, Bafo Pim felt embittered by the event and, in a rash decision, exchanged the gold dust intended for the Asantehene with gunpowder, signaling a declaration of war. This act ultimately led to the Asante-Bono Manso war in 1723, a significant conflict that marked Nkoranza's history, which has since engaged in several wars with Asante. Today, Nkoranza celebrates various cultural events, including Monofie, Awukudae (Bono-Dae-Wukuo), and others. Additionally, Nkoranza is associated with the Asenie abusua, underscoring its rich heritage and community ties.