У нас вы можете посмотреть бесплатно Five Levels of Daoist Immortality - the Way You Practice Determines What You Become или скачать в максимальном доступном качестве, видео которое было загружено на ютуб. Для загрузки выберите вариант из формы ниже:
Если кнопки скачивания не
загрузились
НАЖМИТЕ ЗДЕСЬ или обновите страницу
Если возникают проблемы со скачиванием видео, пожалуйста напишите в поддержку по адресу внизу
страницы.
Спасибо за использование сервиса ClipSaver.ru
In the Zhong-Lu Chuandao Ji 钟吕传道集 Zhongli Quan outlines a hierarchy of five levels of Daoist immortality to Lu Dongbin. The way you practice determines what you become. Incorrect and hasty practice leads to the undesirable status of Ghost Immortal. Achieving mastery over the energies of the body (sometimes referred to as ming gong 命功) and partial progress in the stages of inner alchemy (neidan 内丹) can lead to the status of Human Immortal or even Earth Immortal. Achieving the advanced stages of inner alchemy along with moral cultivation can lead to the status of Spirit Immortal or even Celestial Immortal. 00:30 - Five levels of Daoist immortality 01:19 - Ghost Immortal 02:07 - Human Immortal & Earth Immortal 03:16 - Spirit Immortal & Celestial Immortal 04:24 - Type of practice to become Spirit/Celestial Immortal Notes: 03:46 - The Six Shen Powers (Liu Shentong) There are various versions of the Six Shen Powers. For example another version, from Instructions on the Six Pervasions (Lun Liutong Jue) appears in Komjathy, 2014: "The Six Pervasions 1. Pervasion of Heart-mind Conditions, involving the ability to experience unified nature as distinct from the ordinary body. 2. Pervasion of Spirit Conditions, involving the ability to know things beyond ordinary perception. 3. Pervasion of Celestial Vision, involving the ability to perceive internal landscapes within the body. 4. Pervasion of Celestial Hearing, involving the ability to hear the subtle communications of spirits and humans. 5. Pervasion of Past Occurrences, involving the ability to understand the karmic causes and effects relating to the Three Realms of desire, form, and formlessness. 6. Pervasion of the Heart-minds of Others, involving the ability to manifest the body-beyond-the-body." Related reading on the blog: Difference between qigong, neigong, and neidan: https://mrneigong.com/neigong-qigong-... Understanding Qi: https://mrneigong.com/understanding-qi/