Nee Maayeyolago - Music & Sung by Guru.Dr.Mysore Nagamani Srinath - Excerpt from “ Haridasa Deepti “ скачать в хорошем качестве

Nee Maayeyolago - Music & Sung by Guru.Dr.Mysore Nagamani Srinath - Excerpt from “ Haridasa Deepti “

Excerpts from “ Haridasa Deepti “ An album of 101 Haridasa keertanas Nee Mayeyolago Raga – Malayamaruta Tala Khanda chapu Lyrics – Sri Kanakadasa Music & Sung by Dr.Nagamani Srinath About Haridasas The saints of Karnataka popularly known as Hari Dasas lead a pious life of a mystic and poured their spiritual experiences in the form of Bhakti (devotion) during 15th & 16th centuries. The Haridasa Keertanas are consisting of devotional lyrics in Kannada in simple colloquial language comprehensible to the masses embodied the essence of philosophy and spirituality of the Holy Scriptures like the Vedas, Upanishads and Bhagavad Gita.Vitthala of Pandharpur was their patron deity and also their mudrika (Pen name). Tradition has preserved the names of hundreds of saints of this order. SriPurandaradasa, Kanakadasa, SriPadaraja, Vyasaraya, Vadiraja, Vijayadasa, Jagannathadasa, Naraharitheertha, Prasanna Venkateshadasa, Helavanakatte Giriyamma are some of the well known Haridasas. About Guru.Mysore Nagamani Srinath Prof. Mysore Nagamani Srinath is a multifaceted personality as a musician of International repute. In addition to this she is a teacher, educationalist , composer, Director, Author administrator and philanthropist. Her musical articulation has a magnetic appeal, charm and emotional richness and strikes a chord with both the elite and the common man. Gold medals, titles, awards and appreciation, citations and laurels have followed her throughout her career. She has composed music over 300 Haridasa keertanas and has done yeoman service for the propagation of kannada Haridasa parampara. Lyrics Nee maayeyolago Ninnolu maayeyo|| Nee DEhadolago Ninnolu dehavo || 1. Bayalu aalayadolago Aalayavu bayalolago || Bayalu aalayaveradu nayanadolago || Nayana buddhiyolago Buddhi nayanadolago || Nayana buddhigaleradu Ninnolago hariye ||1|| 2. Saviyu sakkareyolago Sakkareyu saviyolago || Saviyu sakkaregaleradu jihveyolago || Jihve manasinolago Manasu jihveyolago || Jihve manasugaleradu Ninnolago hariye ||2|| 3. Kusumadolugandhavo Gandhadolu kusumavo || Kusuma gandhagaleradu Aa ghranadolago || Asamabhava KagineleyAdi keshavane || Usuralennalavalla ella Ninnolago ||3|| Meaning O Krishna , Are You (the Divine) inside illusion, or is illusion inside You? Are you inside the body, or is the body inside You? Every object and self — is it God within everything, or everything within God? 1. Is open space inside the temple or the temple inside space? Are both space and the temple inside the eye? Is the eye inside the intellect or the intellect inside the eye? Are eye and intellect both within You, O Hari (God)? These are questions pointing to the interdependence of perception and reality, urging the devotee to see God in all things and within all things. 2. Is sweetness in sugar or sugar in sweetness? Do both sweetness and sugar reside in the tongue? Is the tongue inside the mind or the mind inside the tongue? Are tongue and mind both within You? Here the poet uses ordinary sense experiences (taste, mind) to show that our senses and thoughts are gifts within the divine frame. 3. Is fragrance in the flower, or the flower in the fragrance? Do both fragrance and flower reside in the sense of smell? O incomparable Lord Adikeshava of Kaginele (a name/epithet of Krishna), Breath, life and all existence — all are within you! The final lines exalt God as the ultimate reality — everything that exists happens or is perceived, exists within the Divine