Two Voices, One Song скачать в хорошем качестве

Two Voices, One Song

We are told to seek Wisdom like hidden treasure - to call out for Her, to search, to mine the depths until we find Her (Proverbs 2:3–4; Job 28; Proverbs 3:15). Wisdom is our Mother, and it makes sense that she has been hidden: not absent but veiled. She has been protected and reserved for those who rise early to seek Yah (Proverbs 8:17). She is veiled to guard against counterfeits. Israel was repeatedly seduced by the goddess-trade: the Ashtoreth/Astarte, Asherah, the “queen of heaven” and her bull companion. Even today, Israel you must choose - a false woman of wisdom and her bull, or the ones they seek to hide from you by stealth - Yah and His true Woman of Wisdom. She is no mortal female and was there from the dawn of time. Yah tore those pagan idols down before, and He will do it again (Judges 2:13; 1 Kings 11:5; 2 Kings 23:4–7; Jeremiah 7:18: 1 Sam 7:3-4). Our Mother’s presence is encoded for safekeeping, rather than advertised: preserved in the fabric of Torah for the remnant who will listen. And yet She was there from the beginning: She was in the ruach hovering/brooding over the waters (Genesis 1:2; cf. Deuteronomy 32:11, Proverbs 8), the Rock who begot us and the Mighty One who gave us birth (Deuteronomy 32:18), Wisdom brought forth before the depths (Proverbs 8:22–25), and in the call to heed “the Torah teaching of your Mother” (Proverbs 1:8; 6:20). David sang under Her banner, of "YHWH's Doe of the Dawn” (Psalm 22), then spoke of being drawn from the womb, trusting at his Mother’s breasts (Psalm 22:9–10), quieted like a weaned child with its Mother (Psalm 131:2), knit together in the hidden place (Psalm 139:13–16). The family pattern runs through the covenant: honor your Father and your Mother so your days may be prolonged in the land (Exodus 20:12) - honoring human parents will not extend your mortal life by a single day. This instruction is specifically regarding your relationship with YHWH. And She is there in the reminder that YHWH is one (’echad) - a unity (Deuteronomy 6:4). 'Adam was told to leave his Father and Mother, and we know that 'Adam was made special and specifically by Them. His descendants were called sons of God (Genesis 6:2-4). He left Them to become one (’echad) with his own woman, for we are made in Their image (Genesis 2:24; Genesis 1:27). The remnant remembers. “If YHWH of Hosts had not left us a remnant, we would have been like Sodom; we would have resembled Amorah” (Isaiah 1:9). At Sodom, Lot's Covenant family left the mother behind, forgetting about her, and her family went on to fall into devastating ruin. And so comes the final call: “He will turn the hearts of the Progenitors to the children and the hearts of the children to their Progenitors, lest I come and strike the earth” (Malachi 4:6). Elyah did this exact thing when he left his story behind and taught Yisra'el not to follow Achab and his Jezebel, he destroyed the bull-idol. Do not leave behind the true Mother. Seek Wisdom as hidden treasure, and She will treasure you in return. She is present, for those who truly seek. From creation to covenant to song - She is there. She is beside YHWH always (Prov 8), present from the time of old. In Proverbs 8:35–36 Wisdom says, “Whoever finds Me discovers multiple lives, and gains favor from YHWH. But the one who misses Me wrongs his own soul; all who hate Me love death.” Proverbs 8:35-36 amplified (MG): "Because whoever finds Me (ky matsa’, to discover, find, and realize, as in to conceive vividly as real, (qal, participle, literal descriptive action)) finds, attaining (matsa’, to discover, find, and realize, as in to conceive vividly as real, to attain, as in to come into possession of, (qal, participle, literal descriptive action)) lives (chay, life, nourishment, an oath of promise, (noun, masculine, plural)), and has cause to gain (wa puwq, obtain, gain, as in an increase in amount, magnitude and degree, (hifil, imperfect)) favor and acceptance (ratsown, favor, acceptance, acknowledgement, from ratsah, to be pleased with, acceptable, and satisfied with) from (min, by means of) YHWH (YHWH), but (wa, on the other hand) the one who misses the way, is guilty of not finding Me (chata’, do wrong, miss the mark, miss the way, lose the way, (qal, participle, literal descriptive action)) injures, literally harming (chamas, injure, do harm, do violence, (qal, participle, literal descriptive action, masculine, singular)) his nephesh / soul (nephesh huw’, life, soul, inner being, the ability to think rationally, from naphash, to breathe, be refreshed), all those that hate, and can’t bear Me (kol sane’ ‘any, hate, abhor, cannot deal with, (piel, participle, the bringing about of a descriptive state were the object undergoes the action)) they love and worship (‘ahab, love, desire, worship, as in have a devotion for, (qal, perfect, literal action at any time)) the dead (maweth, death, the dead, the plague, from muwth, to die , be dead, to oppress and destroy be put to death).”