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Hashivenu, YHWH means “Cause us to return, YHWH.” This song is a petition of return, not merely from a place, but from exile of the heart, the voice, and the ways of the nations into which we assimilated. The Tanakh teaches consistently that Yisra’el is not cut off while scattered, and that return to YHWH is possible even in exile, in any language. Yet it also invites us to ask a difficult and necessary question: What have we misunderstood that has sustained our exiled status? We have missed something essential about YHWH, not only in tradition, but in relationship.For generations, our people have survived through memory, law, endurance, and identity. But survival is not the same as restoration. Covenant is not sustained by structure alone; it is sustained by returning the heart, by listening again, and by restoring what has been diminished or withheld. This includes calling upon YHWH by His Name, not relegating it to obscurity or silence. The Tanakh does not present the Name as incidental or dangerous, but as relational, covenantal, and revealed, a Name given so that YHWH may be known, called upon, and remembered among His people. When the Name of our Adonai, our Upright One, is removed from speech, petition, and song, relationship is silenced. When Ha Shem's actual name, YHWH, is restored, intimacy and accountability return with it. This song is a call to restore our emotional and relational connection to Elohim, our 'El Shaddai, to speak His Name again with reverence and trust, and to listen for what we have been missing and what we may have been getting wrong for so long. Something has to change, and it is us. The Tanakh is clear: restoration does not begin with strength, territory, or defense. It begins with shuv ~ return. Only when the covenant is restored inwardly does YHWH act outwardly on behalf of His people. Only then does He again contend for us, gather us, and plant us securely. Until that return is complete, exile continues. not only geographically, but relationally. Wayiqra 26:44–45 “Yet for all that, when they are in the land of their enemies, I will not reject them, nor will I treat them as defiled so as to destroy them completely, breaking My covenant with them; for I am YHWH their Elohim.” Debarim 30:1–3 “And it shall be, when all these things come upon you… and you return to YHWH your Elohim and listen to His voice… then YHWH your Elohim will restore you from exile, have compassion on you, and gather you from all the peoples where YHWH your Elohim has scattered you.” Melekim Aleph 8:46–50 “If they return to You with all their heart and all their being in the land of their enemies… then hear their supplication and forgive Your people.” Yirmeyahu 31:33 - during exile, the Torah can still be engraved on our inner being; “I will put My Torah within them and write it on their hearts; and I will be their Elohim, and they shall be My people.” This song is not an accusation, it is my plea for myself and my people. A call to listen again. A call to return together. A call to be restored, not as fragments, but as a people and a family united. One Torah. One 'Elohim. One Way. #amisraelchai #israel #exile #yhwh #ivrit