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“All Israel shall be saved.” What did St. Paul mean? Is this about the Church—or a future conversion of the Jewish people? Discover the traditional Catholic teaching from the Fathers, Aquinas, and the Catechism on Romans 11:26 and the mystery of Israel. ⏱️ TIMESTAMPS: 0:00 - Theme Song 0:33 - INTRODUCTION 1:57 - PART I: THE SCRIPTURAL FOUNDATION 7:05 - PART II: THE WITNESS OF THE CHURCH FATHERS 15:26 - PART III: DOCTORS OF THE CHURCH AND MEDIEVAL THEOLOGIANS 20:22 - PART IV: THE MAGISTERIUM 26:20 - PART V: CLARIFYING AGAINST COMMON ERRORS 29:29 - PART VI: WHAT THIS MEANS FOR CATHOLICS TODAY 32:05 - CONCLUSION 📚 PRIMARY SOURCES CITED: Scripture Douay-Rheims Bible: www.drbo.org — Use for Romans 11, Matthew 23:39, Acts 3:19–21, Isaiah 59:20–21, Zechariah 12:10, Malachi 4:5–6, Acts 4:12, John 14:6. Church Fathers Catena Bible: catenabible.com — patristic commentary on Romans 11. Early Christian Commentary: earlychristiancommentary.com — Romans 11:21–26 index. St. Justin Martyr, Dialogue with Trypho, ch. 32, 118 (on Zechariah 12:10 and 'each tribe by itself' mourning at the Second Advent; note: this is in Dialogue with Trypho, not First Apology). St. John Chrysostom, Commentary on Matthew (on Elias and the conversion of the Jews). St. John Chrysostom, Commentary on the Epistle to the Romans (on Romans 11:27). St. Augustine, City of God, Book XX (on Elias and the Jews in the last days). St. Augustine, Commentary on the Psalms (on Romans 11:25–26). St. Augustine, Sermons on New-Testament Lessons (on the children of Israel being saved at the end of time). St. Ambrose, Letters 63 and 57 (on Romans 11 and the future of the Synagogue). Theodoret of Cyrus, Commentaries on the Epistles of Saint Paul (on Romans 11). St. Cyril of Alexandria, Commentary on Genesis (on Christ's eschatological reconciliation with Israel). St. Prosper of Aquitaine, The Call of All Nations (on grace promised for Israel after the Gentiles). Ambrosiaster, Commentary on Paul's Epistles (on Romans 11:28–29). St. Jerome, Commentary on the Prophet Joel (on the remnant of Judah). For comprehensive patristic texts, see: christtheking.info/catholic-resources-on-the-jewish-question/ Medieval Theologians and Doctors St. Thomas Aquinas, Summa Theologiae III, q. 59, a. 6 (on the signs before the Last Judgment, including conversion of Jews through Elias). St. Thomas Aquinas, Super Epistolam ad Romanos Lectura (Commentary on Romans). St. Thomas Aquinas, Commentary on Matthew, ch. 17 (on Elias restoring all things). Cornelius à Lapide, S.J., The Great Commentary (on Matthew 11 and Matthew 24): ecatholic2000.com/lapide/ and bibliaplus.org Haydock Catholic Bible Commentary: haydockcommentary.com Magisterium Catechism of the Catholic Church, paragraph 674 — vatican.va / scborromeo.org/ccc/para/674.htm Nostra Aetate (Vatican II, 1965) — full text at vatican.va Traditional Good Friday Prayer for the Jews (Tridentine Rite). Roman Catechism (Catechismus Romanum, 1566) — On the Last Things. Secondary Sources Michael J. Vlach, 'Rejection Then Hope: The Church's Doctrine of Israel in the Patristic Era,' The Master's Seminary Journal (tms.edu/m/tmsj19c.pdf) — excellent survey of patristic quotes. Catholic Answers Magazine, 'The Corporate Conversion of Israel' (catholic.com) — on CCC 674. You can verify sources at: https://christtheking.info/catholic-r... ⚠️ DISCLAIMER: This video presents historical theological sources for educational purposes. The teaching documented is theological/doctrinal opposition, not racial hatred. Individual Jews can convert and be saved. Violence against Jews is condemned."** #catholictheology #catholic #catholicfaith