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PLEASE SUBSCRIBE MY CHANNEL.JAZAKALLAH Muhammad Humayun Nafees Al-Falaq or The Daybreak[1] (Arabic: ٱلْفَلَقِ, al-falaq) is the 113th and penultimate chapter (sūrah) of the Qur'an. Alongside the 114th surah (Al-Nas), it helps form the Al-Mu'awwidhatayn. Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil: [2] Say, "I seek refuge in the Lord of daybreak,[3][o 1] From the evil of His creation [p 1] And from the evil of darkness when it settles[q 1] And from the evil of the blowers in knots[5][r 1] And from the evil of an envier when he envies.[3][9] This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as al-Mu'awwidhatayn, "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others. Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than in Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader. The word "al-Falaq" in the first verse, a generic term referring to the process of 'splitting', has been restricted in most translations to one particular type of splitting, namely 'daybreak' or 'dawn'.[10] Verse 4 refers to one of the soothsayer's techniques: partially tieing a knot, uttering a curse, spitting into the knot and pulling it tight. In the pre-Islamic period, soothsayers claimed the power to cause various illnesses. According to soothsayers the knot had to be found and untied before the curse could be lifted. This practice is condemned in verse 4.[11] Al-Nas or Mankind (Arabic: ٱلنَّاس, romanized: an-nās) is the 114th and last chapter (sūrah) of the Qur'an. It is a short six-verse invocation. The chapter takes its name from the word "people" or "mankind" (al-nas), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known Al-Mu'awwidhatayn ("the Refuges"): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader. There is a Sunnah tradition of reading this chapter for the sick or before sleeping.