У нас вы можете посмотреть бесплатно The Great Deception of Consciousness: Why You Are Not a Ghost in a Machine. (ENG) или скачать в максимальном доступном качестве, видео которое было загружено на ютуб. Для загрузки выберите вариант из формы ниже:
Если кнопки скачивания не
загрузились
НАЖМИТЕ ЗДЕСЬ или обновите страницу
Если возникают проблемы со скачиванием видео, пожалуйста напишите в поддержку по адресу внизу
страницы.
Спасибо за использование сервиса ClipSaver.ru
The Great Deception of Consciousness: Why You Are Not a Ghost in a Machine 1. The Persistent Myth. We all walk around with a peculiar feeling: that we are "pilots" inside a biological vessel. We feel there is a "Me" behind the eyes, a "Self" that observes, decides, and feels. Philosophers, gurus, and even some scientists tell you that this internal "something"—this consciousness—is the ultimate mystery of the universe. They refer to it as the "Hard Problem." But what if we told you that the problem isn't "hard"? What if we told you the problem is entirely invented? Today, we are going to dismantle one of the most comforting lies of human existence. We will examine why the concept of an "inner spirit" or "mental substance" is a dead end rooted in ancient errors. And more importantly, we will replace it with an explanation that is colder, yes, but infinitely more powerful and grounded in reality. 2. The Original Error: The Trap of Language Our first trap is the way we speak. Language is a tool that evolved for social coordination, not for neuroscientific precision. Our grammar is obsessed with nouns—subjects doing things to objects. Because we use the verb "to think" or "to feel," our grammar forces us to invent a noun that does the thinking. We say, "My mind thinks." This is the Nominalist Fallacy: believing that because you have a name for something, that thing actually exists as an object. It is a linguistic ghost. It’s like saying "The Weather is raining." There isn't an object called "Weather" that pushes water out of the sky; "raining" is simply what the atmosphere is doing. Similarly, there is no "mind" performing the act of thinking; thinking is what the organism does. We committed a profound linguistic error, turning the verb "to think" into the noun "mind." This nominalist fallacy launched a two-thousand-year search inside the skull for a ghostly object, consuming millions of hours and dollars in philosophical and scientific pursuit. We have dissected brains and built models searching for a commander that isn't there. The costly legacy is looking in the wrong place for the wrong thing. True understanding comes from seeing thought not as a secreted noun, but as the visible verb of our existence. 9. Three Everyday Examples Dissolved. Let's apply this field analysis to destroy the mystery. First: Choosing a cereal. It feels like "Free Will" or a "Mental Choice." No. It is a behavior resulting from the collision of your Situation (the price, the packaging), your Organism (your hunger levels, your sugar craving), and your History (that time you ate bran and hated it). The "choice" is the mathematical outcome of that field. Second: Nostalgia. You hear a song and feel sad. You think you opened a "memory file" in your mind. False. The song is a stimulus in your current Situation that functionally overlaps with a past event in your History. You aren't retrieving a file; you are reacting now to a bridge built by your past. Third: The Isolation Tank. Again, it’s not "pure mind." It is an Organism deprived of Situation, forced to loop entirely on its History. 10. Conclusion: Beyond the Mystery The "mystery" of consciousness only exists if you insist on looking for a noun where there is only a verb. It dissolves when we stop searching for a magical object inside us and start analyzing the behavior of whole organisms in their context. We do not "have" a mind. We are organisms with a massive, complex history, interacting with a rich environment. Does this view remove the magic? Maybe. But it gives you something better: Reality. It frees you from the burden of being a ghost trapped in a machine and returns you to where you actually belong: in the world, connected to your history, alive in the interaction. You are not a mystery to be solved; you are a history to be understood.