Скачать с ютуб Kitaab e Mubeen | Ki Aik Aala Maqam Surah | AL-Kosar в хорошем качестве

Kitaab e Mubeen | Ki Aik Aala Maqam Surah | AL-Kosar

Beshak hum ne Ae Nabi tumhein Kausar ata kiya hai. Lafz *Kausar* Arabi ke lafz *Kausar* ka maada "Kasrah" hai, jiska matlab hai kisi bhi cheez ka kafi se zyada waafar miktar mein hona. Aur jab isse lafz *Kausar* banta hai, to iska matlab yeh hota hai ke koi aisa bartan ya container jis mein koi cheez waafar miktar mein bhar di gayi ho. Jab isse *Al-Kausar* banta hai, to yeh ek bohot mukhtalif aur khaas lafz ban jata hai, ke yeh koi aisa container hai jis mein zindagi ki har mumkin cheez baye-wakt waafar miktar mein mojood ho. Allah Ta'ala farma raha hai ke, “Ae Nabi! Hum ne yaqeenan tumhein aisi khaas rehmat se sarfaraz kiya hai ke duniya aur zindagi ki har mumkin cheez, chahe woh maal-o-dolat ho, sotawat aur azmat ho, sharaf-o-karam ho, hunar aur salahiyat ho, ilm aur hikmat ho, hosla aur himmat ho, quwwat-e-faisla ho ya qaedana salahiyat, tumhein yeh sab kuch is tarah ata kiya gaya hai ke yeh tamaam cheezen tumhare paas waafar miktar mein mojood hain.” *Agle jumle ka shuru:* Agle jumle ka shuru *fa* se ho raha hai. Arabi qawaid ke mutabiq jab koi jumla *fa* se shuru ho, to yeh ek aqli aur amali taqaza hota hai kisi aisi baat ka jo pehle jumle mein kahi gayi ho. Aur jo lafz *Salli* hai, iska maada “Saloo” hai. Jab isse “Salla, Yusallo” banta hai, to iska matlab hota hai ke apne tamaam wasail baruye kaar laa kar kisi cheez ya hasti ki pairwi karna. To yahan matlab yeh banta hai ke: “Ae Nabi! Phir is baat ka amali aur aqli taqaza yeh hai ke tum apne Rab ke diye hue qanoon aur zabeetay ki pairwi mein apne tamaam wasail ko baruye kaar lao, jin ki sarfarazi ki khabar humne tumhein pehle jumle mein sunayi hai.” *Lirabbika:* Lafz *Li-Rabbika* mein jo shuru ka *“Lam”* hai, yeh is lafz ko khaas bana raha hai. Iska matlab hai: “Ae Nabi! Tumne apne tamaam wasail ko baruye kaar laa kar sirf aur sirf apne Rab ke qanoon ki pairwi karni hai. Aur is pairwi mein kisi aur cheez, kisi aur tasawwur, kisi qism ki milawat nahi honi chahiye.” *Wa-anhar:* Agle lafz *Wa-anhar* ka *“Wao”* tafseeli hai. Iska matlab yeh hai ke isse agla lafz pichle lafz ki tafseel bayan kar raha hai. Yani *Fa-salli lirabbika kaise karna hai?* *Anhar* se karna hai. Arabi ka lafz *Nahr* qurbani ke liye istemal hota hai. To ab iska mafhoom yeh bana ke: “Humne tumhein Al-Kausar ke taur par jitni naimaten, jitni salahiyatein, jitni taqat aur maal-o-asbab ata kiye hain, un sab ko qurbani ke liye tayar rehna hai. Aur yeh qurbani hi woh tareeqa hai jis se tum apne Rab ki pairwi mein apne tamaam wasail ko baruye kaar laaoge.” *Aakhri Jumla:* Aakhri jumla *“Inna Shani'aka Huwa Al-Abtar”* se shuru hota hai. Arabi zuban ke qawaid ke mutabiq jab koi jumla *Inna* se shuru ho, to yeh ek qanoon ka bayan hota hai. Allah Ta’ala yahan ek na-qabil-e-tabdeel qanoon ka bayan kar raha hai: “Ae Nabi! Yeh humara qanoon sun lo, iska natija yeh nikalta hai ke tumhare mukhalif aur dushman jo apni taqat aur iqtidar ke bal par tumhe mitane ki koshish kar rahe hain, woh hamesha tumhare mukable mein kamtar rahenge. Woh tumhare kareeb bhi nahi aa sakenge.” *Nateeja:* Yeh surah ek mukammal system ko bayan karti hai: 1. *Input:* “Inna Ataina Kal Kausar” (Al-Kausar ke taur par har cheez ka waafar ata). 2. *Execution:* “Fa-salli li-Rabbika Wanhar” (Tamaam wasail Allah ke qanoon ke liye istemal karna). 3. *Output:* “Inna Shani'aka Huwa Al-Abtar” (Mukhalif kamtar aur nakaam rahenge). Yeh system na-qabil-e-tabdeel hai, jaise physics ka ek qanoon. #quran #quranrecitation #quranverses