From “Buddhānussati” to “Cutting the Cycle of Dependent Origination” and Attaining Sotāpanna скачать в хорошем качестве

From “Buddhānussati” to “Cutting the Cycle of Dependent Origination” and Attaining Sotāpanna

From “Buddhānussati” to “Cutting the Cycle of Dependent Origination” and Attaining Sotāpanna Imagine this… Simply by recollecting the qualities of the Buddha, an ordinary mind can be transformed into a mind that enters the stream leading to Nibbāna. In Buddhism, recollecting the Buddha—called Buddhānussati—is not merely chanting or memorizing words. It is a profound method of training the mind that can lead to seeing the truth of life. And in some discourses, the practice of Buddhānussati can directly lead to the attainment of Sotāpanna (Stream-entry). The question is: How does this happen? --- (Part 1) What is Buddhānussati? Buddhānussati is the recollection of the qualities of the Buddha, such as: Arahant – The One who is far removed from defilements Sammā-sambuddho – The One who is perfectly self-awakened Vijjā-caraṇa-sampanno – The One perfected in knowledge and conduct This recollection is not merely reciting words. It is remembering with understanding and faith. When the mind reflects on the pure qualities of the Buddha, a deep sense of devotion and confidence arises. --- (Part 2) Which Satipaṭṭhāna does Buddhānussati belong to? In practice, Buddhānussati relates to Dhammānupassanā Satipaṭṭhāna (the contemplation of dhammas) which is one of the Four Foundations of Mindfulness (Satipaṭṭhāna). The Four Foundations of Mindfulness are: 1. Kāyānupassanā – Mindfulness of the body 2. Vedanānupassanā – Mindfulness of feelings 3. Cittānupassanā – Mindfulness of the mind 4. Dhammānupassanā – Mindfulness of mental phenomena or dhammas Buddhānussati is recollection of the supreme Dhamma qualities, so it falls within Dhammānupassanā. This teaching appears in the important discourse known as the Satipaṭṭhāna Sutta. --- (Part 3) How Buddhānussati transforms the mind When a practitioner deeply recollects the Buddha, the mind undergoes the following process: Faith → Joy (Pīti) → Calm → Concentration This step is very important. A mind filled with faith is not easily overwhelmed by: Greed Anger Delusion Therefore the mind becomes: calm, bright, and stable. This is the kind of concentration that is ready for wisdom to arise. --- (Part 4) When concentration arises, wisdom begins to work When the mind becomes calm and stable, the practitioner begins to see the truth of experience. For example: Thoughts arise and pass away Feelings arise and pass away Emotions arise and pass away Through this observation, one understands three universal characteristics: Anicca – Impermanence Dukkha – Unsatisfactoriness Anattā – Non-self This is called seeing the Three Characteristics. --- (Part 5) The point where the cycle of Dependent Origination is cut Buddhism explains the arising of suffering through the principle of Dependent Origination. The process is: Contact → Feeling → Craving → Clinging → Becoming → Birth → Suffering The crucial point lies between: Feeling → Craving Normally when feelings arise: Pleasant feeling → we want it to stay Painful feeling → we want it to disappear This is craving. But when mindfulness and wisdom are present, the practitioner sees that feelings are simply things that arise and pass away. When this is seen clearly: craving does not arise. When craving does not arise: clinging does not arise becoming does not arise birth does not arise [exhales sharply] The current of suffering is therefore cut. --- (Part 6) The attainment of Sotāpanna When wisdom clearly sees the truth of the Five Aggregates, the mind abandons three fetters: 1. Sakkāya-diṭṭhi – The view of a permanent self 2. Vicikicchā – Doubt in the Dhamma 3. Sīlabbata-parāmāsa – Attachment to wrong rites and rituals When these three are destroyed, that person attains Sotāpatti-phala (Stream-entry), which is the first stage of the noble ones in Theravāda Buddhism. --- (Part 7) The results of Sotāpanna A Sotāpanna has these important characteristics: They will never fall into the lower realms again They possess right understanding of the Dhamma They will be reborn no more than seven lifetimes They move steadily toward Nibbāna Their mind has entered the Stream of Dhamma. --- Conclusion From recollecting the Buddha, faith arises. Faith leads to concentration. Concentration leads to wisdom. Wisdom sees the Three Characteristics. When the truth is seen, the cycle of Dependent Origination is cut. And the mind enters the stream of Dhamma. This is the path: Buddhānussati → Seeing the Dhamma → Sotāpanna