Damodarastakam - namāmīśvaraṁ sac-cid-ānanda-rūpaṁ - Srila Narayan Maharaj скачать в хорошем качестве

Damodarastakam - namāmīśvaraṁ sac-cid-ānanda-rūpaṁ - Srila Narayan Maharaj

namāmīśvaraṁ sac-cid-ānanda-rūpaṁ lasat-kuṇḍalaṁ gokule bhrājamānam yaśodā-bhiyolūkhalād dhāvamānaṁ parāmṛṣṭam atyantato drutya gopyā (1) I worship the Supreme Controller, whose form is eternal, full of knowledge and bliss. Upon His cheeks, makara-shaped earrings are swinging, and He shines most brilliantly in Gokula. Running away from the grinding mortar in great fear of Mother Yaśodā, He was ultimately caught from behind. rudantaṁ muhur netra-yugmaṁ mṛjantaṁ karāmbhoja-yugmena sātaṅka-netram muhuḥ śvāsa-kampa-tri-rekhāṅka-kaṇṭhasthita-graiva-dāmodaraṁ bhakti-baddham (2) Weeping incessantly, He rubs His eyes with His two lotus hands. His eyes are filled with fear. He takes heavy breaths again and again that cause the pearls and other ornaments around His neck, which is marked by three gracefully curving lines, to tremble. (I offer praṇāma unto) that Dāmodara, who is bound by His mother’s vātsalya-bhakti. itīdṛk sva-līlābhir ānanda-kuṇḍe sva-ghoṣaṁ nimajjantam ākhyāpayantam tadīyeśita-jñeṣu bhaktair jitatvaṁ punaḥ prematas taṁ śatāvṛtti vande (3) Through pastimes such as these, He drowns the residents of Gokula in pools of bliss, thereby informing people who are aware of His Godhood that He can only be conquered by His devotees. Hundreds of times, I again offer loving obeisance to Him. varaṁ deva! mokṣaṁ na mokṣāvadhiṁ vā na cānyaṁ vṛṇe ’haṁ vareśād apīha idaṁ te vapur nātha! gopāla-bālaṁ sadā me manasy āvirāstāṁ kim anyaiḥ (4) O Deva, I do not ask for liberation [from this world], nor the highest liberation (of residence in Vaikuṇṭha). Nor do I seek any other benediction from You, the supreme benefactor. O Nātha! May this form of Yours as Bāla-gopāla (a little cowherd boy) in Vṛndāvana forever remain visible in my heart. What is the use of any other benediction? idaṁ te mukhāmbhojam avyakta-nīlair vṛtaṁ kuntalaiḥ snigdha-raktaiś ca gopyā muhuś cumbitaṁ bimba-raktādharaṁ me manasy āvirāstām alaṁ lakṣa-lābhaiḥ (5) Your lotus-like face, encircled by soft, blackish-blue curly locks of hair that have a reddish glow, is repeatedly kissed by the gopī Śrī Yaśodā. May Your lotus face, with lips like red bimba-fruit, always remain manifest in my heart. I do not care about millions of other attainments. namo deva! dāmodarānanta! viṣṇo! prasīda prabho! duḥkha-jālābdhi-magnam kṛpā-dṛṣṭi-vṛṣṭyāti-dīnaṁ batānugṛhāṇeśa! mām ajñam edhy akṣi-dṛśyaḥ (6) O Deva! O Dāmodara! O Ananta! O Viṣṇu! Obeisance unto You! O Prabhu, be pleased with me. I am drowning in an ocean of miseries. Alas, I am most afflicted and do not know what to do. O Īśa, shower me with Your merciful glance and kindly uplift me by becoming directly visible to my eyes. kuverātmajau baddha-mūrtyaiva yadvat tvayā mocitau bhakti-bhājau kṛtau ca tathā prema-bhaktiṁ svakāṁ me prayaccha na mokṣe graho me ’sti dāmodareha (7) Just as You freed the two sons of Kuvera, even while bound around the belly, and made them recipients of devotion, similarly, please bestow upon me profuse prema-bhakti to You (in Your form as a little cowherd boy). O Dāmodara! I long for this alone; I do not want any other kind of liberation. namas te ’stu dāmne sphurad-dīpti-dhāmne tvadīyodarāyātha viśvasya dhāmne namo rādhikāyai tvadīya priyāyai namo ’nanta-līlāya devāya tubhyam (8) O Dāmodara, I offer praṇāma to the rope binding Your belly, for it is an abode of brilliant effulgence. I offer praṇāma to Your belly, which is the mainstay of the entire universe. I offer praṇāma again and again to Śrīmatī Rādhikā, Your most beloved. And I offer praṇāma to You, my Divine Lord, who perform unlimited transcendental pastimes