Could this persistent tiredness be the result of a past life? скачать в хорошем качестве

Could this persistent tiredness be the result of a past life?

Buddhist Concepts and the Will to Live In moments of deep despair, when suicidal thoughts have crept into my mind, my belief in Buddhist concepts like samsara—the endless cycle of birth, death, and rebirth—and the law of cause and effect (karma) has been a powerful anchor. Samsara teaches that life is a continuous wheel of suffering and rebirth, influenced by our actions. The law of karma emphasizes that every action, good or bad, creates consequences that ripple into future existences. This understanding has stopped me from acting on those dark impulses. Instead of seeing suicide as an escape, I view it as a harmful action that would only perpetuate suffering, binding me to even harsher cycles in samsara. This belief shifts my perspective from immediate relief to long-term consequences, giving me the strength to endure and seek better paths in this life. Delving deeper, I don't want to burden my future self—or selves—with even more intense troubles than I'm facing now. If I were to commit suicide, the negative karma from that act could lead to rebirths filled with amplified suffering, perhaps in realms where exhaustion from living is constant and inescapable. I imagine a next life plagued by similar or worse mental anguish, poverty, or isolation, all stemming from this one desperate choice. This makes me pause and reconsider: why compound the pain when I can work through it here and now to create positive karma? Moreover, I've pondered if my current struggles—this persistent tiredness of living—might be the result of past actions, possibly even a suicide in a previous life. In Buddhist thought, karma doesn't judge but simply unfolds; if I ended a life prematurely before, it could explain the heaviness I carry today. This reflection isn't about self-blame but about motivation: recognizing patterns in samsara encourages me to break the cycle through mindful actions, rather than repeating mistakes that lead to more rebirths in suffering. Ultimately, I'm profoundly relieved and feel incredibly lucky that these Buddhist principles have kept me alive. Without them, I might have succumbed to those thoughts, missing out on potential moments of joy, growth, or even enlightenment that could end samsara altogether. This belief system offers hope: by enduring and cultivating good karma now, I can aim for better rebirths or liberation. It's a reminder that life, despite its pains, is an opportunity for positive change. I'm grateful for this perspective—it's not just prevented death but opened a path to deeper understanding and resilience. In a world full of uncertainties, feeling this luck is a quiet victory.