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GDW 115c Q&A on What is Kāyagatāsati (BHS to UBV) In this edited video of selected Q&As, Āyasmā Aggacitta answers questions from the GDW participants in 7 venues during the first half of 2019: Bodhi Heart Sanctuary, Penang (9-10 Feb), Kinrara Metta Buddhist Society (2-3 Mar), Subang Jaya Buddhist Association (16-17 Mar), Brickfields Maha Vihara (23-24 Mar), Metta Lodge, JB (11-12 May), Sāsanārakkha Buddhist Sanctuary, Taiping (22-23 Jun) and Uttama Bodhi Vihara (13-14 Jul). 00:00 Start 00:37 BHS 00:38 Is being vigilant about the six entry gates enough or should one also develop samādhi when practising? 01:58 Is mindfulness training enough or should one also cultivate feeling dispassionate about the body? 06:28 What about body contemplations that monks do at graveyards or in post-mortems? 07:05 KMBS 07:06 What is the relationship between protecting the mind and Kāyagatāsati in the context of having a good death? 09:35 In the context of the Kiṃsukopama Sutta, what does it mean by likening ‘the Lord of the City’ to consciousness? 11:04 What is ‘the recollection of peace’? 12:13 SJBA 12:14 How would you explain mano in relation to cetasika in terms of practising mindfulness? 14:21 Purpose and Origin of the Abhidhamma 17:01 Object- vs Subject-oriented Practice & the Rationale for Emphasising the Latter 20:28 Are the ‘thought that arises’ (rudimentary mind) and ‘thought that reacts’ the same mind? 21:17 Is Qigong considered a form of meditation? 22:13 Is Kasina meditation similar to the open awareness practice? 23:44 BMV 23:45 How is Kāya (subjective experiencer) related to Mano and Citta? 33:00 ML 33:01 What is the difference between Kāyagatāsati and other types of meditations related to the body? 33:55 In terms of Kāyagatāsati and Ānāpānassati, is there an overlap between Samatha and Vipassanā? 35:08 If we do open awareness and Vipassanā, we don’t need to do Ānāpānassati, right? 35:51 I understand the individual English words in the booklet but cannot understand what they are supposed to convey. How would you suggest that we study this? 37:59 Is the flow of the Discussion Questions 2 and 3 in the correct order? 39:46 Could Kāyassati be understood as awareness of the awareness? 40:22 The Ekadhamma Sutta states “This is the one thing … that leads to nibbāna”. Satipaṭṭhāna Sutta also states “This is the only way …” So how do we understand this? 41:31 SBS 41:32 Where does Citta fit into the model of Mano and the subjective experiencer? 43:01 What does the term ‘intention’ mean in Manokamma, Vacīkamma, and Kāyakamma? Is it Cetanā or Vitakka, and what do they mean? 47:01 Is Kāya in Kāyagatāsati active or passive? 51:04 Is Kāyagatāsati different from Satipaṭṭhāna? 52:17 UBV 52:18 What is the difference between Citta and Kāya? 53:21 In simple English, how would one translate Kāyagatāsati?