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If you enjoy this, please subscribe to support my work 🙏 More content coming soon. 🌿 Spiritual / Diamond Sutra–style • One Verse That Can Change How You See Everything • A Teaching on Faith You Were Meant to Hear • Why True Faith Requires Letting Go • A Single Line from the Diamond Sutra • When You Stop Clinging, Everything Opens 🌏 Bilingual / Chinese-friendly • 一句《金刚经》,一念清净 • 真正的信心是什么? • 无所得,才是真正的觉悟 • 放下执着,从这一句开始 • 每日一偈 · 金刚经 The Diamond Sutra Verse 1 / 第一段 Chapter 6 True Faith Subhuti asked the Buddha: “World-Honored One, in the future, when beings hear these teachings, will they be able to truly believe them?” The Buddha replied: “Subhuti, do not speak this way. Even five hundred years after the Buddha’s passing, there will be those who uphold moral discipline and cultivate blessings and wisdom. When they hear these teachings, they will be able to give rise to pure faith. Chorus1 / 副歌1 You should know that such people have not planted roots of goodness with just one Buddha, or two Buddhas, or three, four, or five Buddhas. They have planted roots of goodness with countless Buddhas. When they hear even a single phrase of this sutra and give rise to a pure thought of faith, the Buddha will fully know and fully see them. Such people will gain immeasurable merit. Why is this? Because such people do not cling to the idea of a self, a person, a being, or a life. They do not cling to the idea of things, nor do they cling to the idea of no-things. Chorus2 / 副歌2 Why is this? If they clung to things, they would cling to a self, a person, a being, and a life. If they clung to no-things, they would also cling to a self, a person, a being, and a life. Therefore, one should not cling to things, nor cling to no-things.” ________________________________________ Verse 2 / 第二段 Chapter 7 Nothing Is Attained “Subhuti, what do you think? Has the Tathagata attained supreme awakening? Has the Tathagata taught any teaching?” Subhuti replied: Chorus / 副歌 “As I understand the Buddha’s meaning, there is no fixed teaching called supreme awakening, and there is no fixed teaching that the Tathagata can teach. Why is this? Because the teaching spoken by the Tathagata cannot be grasped and cannot be spoken. It is neither a thing nor a no-thing. Why is this? Because all sages are distinguished by the unconditioned.” 《金刚经》 第一段 / Verse 1 第六品 正信希有 须菩提白佛言: 「世尊,颇有众生,得闻如是言说章句,生实信不?」 佛告须菩提: 「莫作是说。 如来灭后,后五百岁,有持戒修福慧者, 于此章句,能生信心,以此为实。」 ________________________________________ 副歌一 / Chorus 1 「当知是人, 不于一佛、二佛、三、四、五佛而种善根, 已于无量千万佛所,种诸善根。 闻是章句,乃至一念生净信者, 如来悉知悉见, 是诸众生,得如是无量福德。」 何以故? 「是诸众生, 无我相、无人相、无众生相、无寿者相; 无法相,亦无非法相。」 ________________________________________ 副歌二 / Chorus 2 何以故? 「若取法相,即著我、人、众生、寿者; 若取非法相,亦著我、人、众生、寿者。 是故,不应取法, 不应取非法。」 ________________________________________ 第二段 / Verse 2 第七品 无得无说 「须菩提,于意云何? 如来得阿耨多罗三藐三菩提耶? 如来有所说法耶?」 须菩提言: ________________________________________ 副歌 / Chorus 「如我解佛所说义, 无有定法,名阿耨多罗三藐三菩提; 亦无有定法,如来可说。 何以故? 如来所说法, 不可取、不可说, 非法、非非法。 何以故? 一切贤圣, 皆以无为法而有差别。」 ________________________________________