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Prof. Paul Blackledge speaking at the Hegel & MacIntyre Conference 2022. hegelmacintyre.wordpress.com Sponsored by the John U. Nef Committee on Social Thought and the International Society for MacIntyrean Enquiry. Under the Shadow of Hegel: Alasdair MacIntyre’s Concept of Practice Alasdair MacIntyre’s After Virtue was written as an attempt to move beyond his disillusionment with Marxism, or rather it was penned as part of his attempt to transcend the limitations of a specific interpretation of a particular Hegelian tradition within Marxism to which he had previously made an important contribution. At the time of the New Left debates of the 1950s MacIntyre had critically aligned himself with the milieu of socialist humanist thinkers who sought to plough a third way between the Cold War dualism of Western capitalism and Eastern Stalinism. To this end, he reread Marx and Lenin through the lens of Hegel’s Phenomenology with a view to challenging the shared Cold War interpretation of Marxism as a crude form of economic determinism and mechanical materialism that underpinned the relentless movement towards a statist conception of Communism. Subsequently MacIntyre concluded that he had been mistaken about the possibility of renewing a Marxist humanism, and that ethical Marxism as the theoretical expression of proletarian anti-capitalism was a still birth: neither at the level of theory nor of practice had the Marxist movement transcended the alienated limitations of bourgeois life. In this paper I subject MacIntyre’s mature defence of this criticism of Marxism to immanent critique, showing how the limitations of his mature thought stem in part from weaknesses with his critique of Hegelian Marxism. I conclude that rather than transcending the limitations of Marxism his thought illuminates the truth of Sartre’s claim that Marx’s social theory marks the horizon of modern thought and that in rejecting the Hegelian Marxist tradition MacIntyre’s ethical anti-capitalism marks a retreat from his earlier insights to a form of pre-Marxist philosophy. Nevertheless, I suggest that his concept of practice, once unpicked from his anti-Hegelianism, provides a powerful account of a mode of ethical self-creation that adds meat to the bones of a classical Hegelian Marxist humanism.